Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospitalNightingale, Florence
History
Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospital
Nightingale, Florence
Nursing -- Education -- 19th century; Nursing -- History -- 19th century; Nursing -- Vocational guidance -- 19th century
Does the thought ever occur to us in the course of the day, that we will
correct that particular fault of mind, or heart, or temper, whether
slowness, or bustle, or want of accuracy or method, or harsh judgments,
or want of loyalty to those under whom or among whom we are placed, or
sharp talking, or tale-bearing or gossiping--oh, how common, and how old
a fault, as old as Solomon! “He that repeateth a matter, separateth
friends;” and how can people trust us unless they know that we are not
tale-bearers, who will misrepresent or improperly repeat what is said to
us? Shall we correct this, or any other fault, not with a view to our
success in life, or to our own credit, but in order that we may be able
to serve our Master better in the service of the sick? Or do we ever
seek to carry on the battle against light behaviour, against
self-indulgence, against evil tempers (the “world,” the “flesh,” and the
“devil”), and the temptations that beset us; conscious that in ourselves
we are weak, but that there is a strength greater than our own, “which
is perfected in weakness”? Do we think of God as the Eternal, into whose
hands our patients, whom we see dying in the Wards, must resign their
souls--into whose hands we must resign our own when we depart hence, and
ought to resign our own as entirely every morning and night of our lives
here; with whom do live the spirits of the just made perfect, with whom
do really live, _ought_ really as much to live, our spirits here, and
who, in the hour of death, in the hour of life, both for our patients
and ourselves, must be our trust and hope? We would not always be
thinking of death, for “we must live before we die,” and life, perhaps,
is as difficult as death. Yet the thought of a time when we shall have
passed out of the sight and memory of men may also help us to live; may
assist us in shaking off the load of tempers, jealousies, prejudices,
bitternesses, interests which weigh us down; may teach us to rise out of
this busy, bustling Hospital world, into the clearer light of God’s
Kingdom, of which, indeed, this Home is or might be a part, and
certainly and especially this Hospital.
This is the spirit of prayer, the spirit of conversation or communion
with God, which leads us in all our Nursing silently to think of Him,
and refer it to Him. When we hear in the voice of conscience _His_ voice
speaking to us; when we are aware that He is the witness of everything
we do, and say, and think, and also the source of every good thing in
us; and when we feel in our hearts the struggle against some evil
temper, then God is fighting _with_ us against envy and jealousy,
against selfishness and self-indulgence, against lightness, and
frivolity, and vanity, for “our better self against our worse self.”
Public-domain text, read in full here on John Shaqi.
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