Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospitalNightingale, Florence
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Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospital
Nightingale, Florence
Nursing -- Education -- 19th century; Nursing -- History -- 19th century; Nursing -- Vocational guidance -- 19th century
This is not to say that we are to be doing other people’s work. Quite
the reverse. The very essence of all good organisation is that everybody
should do her (or his) own work in such a way as to help and not to
hinder every one else’s work.
But this being arranged, that any one should say, I am “put upon” by
having to associate with so-and-so; or by _not_ having so-and-so to
associate with; or, by not having such a post; or, by having such a
post; or, by my Superiors “walking upon me,” or, “dancing” upon me (you
may laugh, but such things have actually been said), or etc.,
etc.,--this is simply making the peace of God impossible, the call of
God (for in all work He calls us) of none effect; it is grieving the
Spirit of God; it is doing our best to make all free-will associations
intolerable.
In “Religious Orders” this is provided against by enforcing blind,
unconditional obedience through the fears and promises of a Church.
Does it not seem to you that the greater freedom of secular Nursing
Institutions, as it requires (or ought to require) greater individual
responsibility, greater self-command in each one, greater nobleness in
each, greater _self-possession_ in _patience_--so, that very need of
self-possession, of greater nobleness in each, requires (or ought to
require) greater thought in each, more discretion, and higher, not less,
obedience? For the obedience of intelligence, not the obedience of
slavery, is what _we_ want.
The slave obeys with stupid obedience, with deceitful evasion of
service, or with careless eye service. Now, we cannot suppose God to be
satisfied or pleased with stupidity and carelessness. The free woman in
Christ obeys, or rather _seconds_ all the rules, all the orders given
her, with intelligence, with all her heart, and with all her strength,
and with all her _mind_.
“Not slothful in business; fervent in spirit, serving the Lord.”
And you who have to be Head Nurses, or Sisters of Wards, well know what
I mean, for you have to be Ward _Mistresses_ as well as Nurses; and how
can she (the Ward Mistress) command if she has not learnt how to obey?
If she cannot enforce upon herself to obey rules with discretion, how
can she enforce upon her Ward to obey rules with discretion?
III
And of those who have to be Ward Mistresses, as well as those who are
Ward Mistresses already, or in any charge of trust or authority, I will
ask, if Sisters and Head Nurses will allow me to ask of them, as I have
so often asked of myself--
What is it that made our Lord speak “as one having authority”? What was
the key to _His_ “authority”? Is it anything which we, trying to be
“like Him,” could have--like Him?
Public-domain text, read in full here on John Shaqi.
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