The fierce chant of my demon brother issuing forth against the demon
bowler, "hit him, hit him, hit him."
The thousand melodious cracks, delicious cracks, the responsive
echoes of my comrades and the hundred thence-resulting runs,
passionately yearned for, never, never again to be forgotten.
Overhead meanwhile the splendid silent sun, blending all, fusing all,
bathing all in floods of soft ecstatic perspiration.
_Otway lifted his stare from the rough table_.
They have skinned the turf off Trinity cricket-ground . . .
Such turf, too! I wonder who bought it, and what he paid for it.
. . . They have turned the field into a big Base Hospital--all tin
sheds, like a great kraal of scientific Kaffirs. Which reminds
me . . .
Foe read medicine. Caius, you must know, is a great college for
training doctors, and in the way of scholarships and prizes he
annexed most of the mugs on the board. All the same I want you to
understand that he wasn't a pot-hunter. I don't quite know how to
explain. . . . His father had died while he was at Rugby, leaving him
a competence; but he certainly was not over-burdened with money.
Of that I am sure. . . . Can't say why. He never talked of his
private affairs, even with me, though we were friends, "Jack" and
"Roddy" to each other still, and inhabited lodgings together in Jesus
Lane. He owed money to no one. Unsociable habit, I used to call it;
destructive of confidence between man and man.
But he was no pot-hunter. I think--I am sure--that so long as he
kept upsides with money he rather despised it. He had a handsome
face--rather curiously like the pictures you see of Dante--and his
mind answered to it, up to a point. Fastidious is the word, . . .
gave you the impression he had attached himself to Natural Science
much as an old Florentine attached himself to theology or anatomy or
classics, with a kind of cold passion.
The queerest thing about him was that anything like "intellectual
society," as they call it, bored him stiff. Now you may believe it
or not, but I've always had a kind of crawling reverence for things
of the mind, and for men who go in for 'em. You can't think the
amount of poetry, for instance, I've read in my time, just wondering
how the devil it was done. But it's no use; it never was any use,
even in those days. No man of the kind I wanted to worship could
ever take me seriously. I remember once being introduced to a poet
whose stuff I knew by heart, almost every line of it, and when I
blurted out some silly enthusiasm--sort of thing a well-meaning
Philistine does say, don't you know?--he put the lid down on me with
"Now, that's most interesting. I've often wondered if what I write
appealed to one of your--er--interests, and if so, how."
Public-domain text, read in full here on John Shaqi.
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