Folk Lore Notes. Vol. II—KonkanJackson, A. M. T. (Arthur Mason Tippetts)
Religion
Folk Lore Notes. Vol. II—Konkan
Jackson, A. M. T. (Arthur Mason Tippetts)
Folklore -- India
Wherever a village is founded, it is customary to establish a
village deity as the guardian of the village. The deities chosen are
Máruti, Káli, Chandkái, Varadani, etc. In the Konkan, goddesses are
preferred, and on the Ghats generally Máruti is preferred. Certain
ceremonies are performed for consecrating the place to the deity,
and sometimes the deity is called after the village as Marleshwar
[292] etc. By many lower class people the goddess Pondhar is often
selected as the guardian of a new village. At Shahpur, if the newly
founded village is to be inhabited by high class Hindus, the deities
Máruti and Durga are selected as gráma-devatas, but if it is to be
inhabited by lower class people, then such deities as Mhasoba, Chedoba,
Jákhái, etc. are chosen. [293] In the Bassein and Sálsette tálukas the
following deities viz. Máruti, Chedá, Chandkái, and Shiva, are chosen
as village deities. Cheda is represented by a long piece of wood or
stone besmeared with red-powder, and is placed on the outskirts of the
village. No Bráhman is necessary for establishing a Cheda. The Pujári
is generally a Kunbi or Máli, and he establishes the deity by offering
it a goat or fowls and cocoanuts. [294] Sometimes the guardian deity
of a new settlement is decided upon by a Kaul. Two or three names of
deities are selected, betelnuts or flowers are placed on the sides
of the guardian deity of the neighbouring village and that deity in
whose name the betelnut falls first is chosen as the deity of the new
village. [295] At Chaul, the deity called Bápdev is very popular among
the lower classes. It is represented by a big stone fixed on mortar and
besmeared with red-powder. When it is established for the first time
in a village, a Bráhman is required to make the first púja or worship,
but after this it is worshipped by a Pujári of a lower caste. [296]
The Mahars in the Kolába District select the ghost-deity called Jhaloba
as the guardian deity of a new settlement. [297] In many cases the
deity of their former village or of the neighbouring village [298]
is named by a Bhagat or exorcist, who becomes possessed. [299]
Public-domain text, read in full here on John Shaqi.
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