At Kolhápur, the sorcerer is never appointed. His functions are to ask a kaul from the deity, to pray for the welfare of the people, and explain to them what he sees in his dreams. He holds no position in higher society, but the poor people who believe in him are afraid of him. Sorcerers are generally very cunning; they frighten poor people, and obtain from them presents and gifts for their maintenance. [384] In the Vengurla taluka of the Ratnágiri District red flags are hoisted on Banyan, Pipal, and Umbar trees, and on certain occasions offerings of coins and cocoanuts are made. It is believed that when the three kinds of trees happen to grow together, i.e., close to each other, near a well or on the bank of a river, the god Datta resides there, but such cases are very rare. These trees are supposed to be the haunts of the Munja spirit, and therefore copper coins waved round the persons suffering from evil spirits are thrown underneath them. There are no sacred wells in this taluka. [385] In the Dápoli taluka of the Ratnágiri District, the Banyan and Pipal trees are worshipped. The former is worshipped by women on the full moon day of the month of Jestha (June) and on the no moon day when it falls on Monday. On these occasions a cotton thread is tied round the tree, and offerings of glass beads, cocoanuts, fruits, etc., are made. These trees are also worshipped with offerings of copper coins, etc. [386] In the Dápoli taluka, there is a certain place between the two villages of Anjarla and Harnai where persons passing by that side throw one or two stones, causing thereby a heap of stones there. It is believed that by doing this the person who throws such stones gets rid of his itch. This place is called Girjoba. Hands and feet made of wood are also offered by persons who make vows to do so when their hands or legs are affected by any disease. [387] At Ibrámpur in the Ratnágiri District offerings of cotton thread, copper coins, and fruit are made to Banyan and Pipal trees on the full moon day of the month of Jestha (June) and on every Saturday in the month of Shráwan (August). [388]