African Americans -- Fiction; Short stories, American; Southern States -- Social life and customs -- Fiction
It was at this hour, when opportunity for sober reflection returned,
that Sister Williams first awakened to the fact that her own conduct
had compromised her cause. She did not sleep that night—she lay awake
and planned, and the result of her planning was a great fumbling the
next morning in the little bag where she kept her earnings, and the
despatching of her husband on an early and mysterious errand.
The day of meeting came, and the church presented a scene precisely
similar to that of the previous Sunday. If there was any difference, it
was only apparent in the entirely alert and cheerful attitude of Brother
Sneedon and the reversed expressions of the two factions. But even the
latter phase was not so marked, for the shrewd Sister Williams saw with
alarm that her forces were demoralised. Some of them were sitting near
the pulpit with expressions of pleasant anticipation on their faces, and
as she looked at them she groaned in spirit. But her lips were compressed
in a way that to a close observer would have seemed ominous, and ever
and anon she cast anxious and expectant glances toward the door. Her
husband sat upon her left, an abashed, shamefaced expression dominating
his features. He continually followed her glances toward the door with
a furtive, half-frightened look; and when Sneedon looked his way, he
avoided his eye.
That arch schemer was serene and unruffled. He had perpetrated a stroke
of excellent policy by denying himself the pleasure of introducing the
new minister, and had placed that matter in the hands of Isaac Jordan,
a member of the opposing faction and one of Sister Williams’ stanchest
supporters. Brother Jordan was pleased and flattered by the distinction,
and converted.
The service began. The hymn was sung, the prayer said, and the minister,
having been introduced, was already leading out from his text, when,
with a rattle and bang that instantly drew every eye rearward, the door
opened and a man entered. Apparently oblivious to the fact that he was
the centre of universal attention, he came slowly down the aisle and
took a seat far to the front of the church. A gleam of satisfaction shot
from the eye of Sister Williams, and with a sigh she settled herself in
her seat and turned her attention to the sermon. Brother Sneedon glanced
at the new-comer and grew visibly disturbed. One sister leaned over and
whispered to another,—
“I wunner whut Bud Lewis is a-doin’ hyeah?”
“I do’ know,” answered the other, “but I do hope an’ pray dat he won’t
git into none o’ his shoutin’ tantrums to-day.”
“Well, ef he do, I’s a-leavin’ hyeah, you hyeah me,” rejoined the first
speaker.
Public-domain text, read in full here on John Shaqi.
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