African Americans -- Fiction; Short stories, American; Southern States -- Social life and customs -- Fiction
The sermon had progressed about one-third its length, and the
congregation had begun to show frequent signs of awakening life, when
on an instant, with startling suddenness, Bud Lewis sprang from his
seat and started on a promenade down the aisle, swinging his arms in
sweeping semi-circles, and uttering a sound like the incipient bellow of
a steamboat. “Whough! Whough!” he puffed, swinging from side to side down
the narrow passageway.
At the first demonstration from the new-comer, people began falling to
right and left out of his way. The fame of Bud Lewis’ “shoutin’ tantrums”
was widespread, and they who knew feared them. This unregenerate mulatto
was without doubt the fighting man of Bull-Skin.
While, as a general thing, he shunned the church, there were times when
a perverse spirit took hold of him, and he would seek the meeting-house,
and promptly, noisily, and violently “get religion.” At these times he
made it a point to knock people helter-skelter, trample on tender toes,
and do other mischief, until in many cases the meeting broke up in
confusion. The saying finally grew to be proverbial among the people in
the Bull-Skin district that they would rather see a thunderstorm than Bud
Lewis get religion.
On this occasion he made straight for the space in front of the pulpit,
where his vociferous hallelujahs entirely drowned the minister’s voice;
while the thud, thud, thud of his feet upon the floor, as he jumped
up and down, effectually filled up any gap of stillness which his
hallelujahs might have left.
Hezekiah Sneedon knew that the Reverend Mr. Martin’s sermon would be
ruined, and he saw all his cherished hopes destroyed in a moment. He
was a man of action, and one glance at Sister Williams’ complacent
countenance decided him. He rose, touched Isaac Jordan, and said, “Come
on, let’s hold him.” Jordan hesitated a minute; but his leader was going
on, and there was nothing to do but to follow him. They approached Lewis,
and each seized an arm. The man began to struggle. Several other men
joined them and laid hold on him.
“Quiet, brother, quiet,” said Hezekiah Sneedon; “dis is de house o’ de
Lawd.”
“You lemme go,” shrieked Bud Lewis. “Lemme go, I say.”
“But you mus’ be quiet, so de res’ o’ de congregation kin hyeah.”
“I don’t keer whethah dey hyeahs er not. I reckon I kin shout ef I want
to.” The minister had paused in his sermon, and the congregation was
alert.
“Brother, you mus’ not distu’b de meetin’. Praise de Lawd all you want
to, but give somebidy else a chance too.”
“I won’t, I won’t; lemme go. I’s paid fu’ shoutin’, an’ I’s gwine to
shout.” Hezekiah Sneedon caught the words, and he followed up his
advantage.
“You’s paid fu’ shoutin’! Who paid you?”
“Hannah Williams, dat’s who! Now you lemme go; I’s gwine to shout.”
Public-domain text, read in full here on John Shaqi.
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