Folkways: A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and MoralsSumner, William Graham
General
Folkways: A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals
Sumner, William Graham
Manners and customs
+213. Mass phenomena of fear and hope.+ Manias and delusions are mental
phenomena, but they are social. They are diseases of the mind, but they
are epidemic. They are contagious, not as cholera is contagious, but
contact with others is essential to them. They are mass phenomena.[435]
Some great hope (the good to be obtained by taking the heads of murdered
men or from appeasing the gods by sacrificing one's children) or some
great fear (drought, failure of food, purgatory), if common to the
whole, makes them adopt any suggestion of a means to realize the hope or
avert the feared calamity. Often there is no such quasi-rational reason
for common action. Hysteria, especially amongst women and children,
produces manias of falsehood, deceit (fasting women), trances, and
witchcraft. In mediaeval convents sometimes half the inmates were
afflicted at the same time. Nervous depression and irritation produced
physical acts of relief. One irritated another, and one surpassed
another, until there was a catastrophe for the group.[436] Religious
enthusiasm has produced innumerable manias and delusions. Mediaeval
Christianity, Mohammedanism, Persia, and modern Russia furnish cases.
Martyrdom proves nothing with regard to the truth or value of a
religion. All the sects have had martyrs. Martyrdom, even under torture,
has been sought, under the influence of religious enthusiasm, not only
by Christians[437] but by Donatists,[438] Manichaeans, and other most
abominated heretics. Even the Adamites produced martyrs who went
joyously to death.[439] Quakers really provoked their own martyrdom in
early New England.
Public-domain text, read in full here on John Shaqi.
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