Food and Morals: 6th EditionClymer, J. F. (John F.)
Religion
Food and Morals: 6th Edition
Clymer, J. F. (John F.)
Food; Sermons, American -- 19th century
Drunkenness may be caused by bad physical conditions, brought about
by bad habits of eating. Would it not be well for us to look into
bad table habits for one of the reasons why so many of our young men
become drunkards? May there not be some cause working in the flesh
of our youths, driving them to intemperance? May it not be possible
that kind fathers and mothers for years have been filling up the awful
gap of 40,000 dead drunkards annually by feeding their children upon
stimulating, highly-seasoned, innutritious foods? There is no doubt
in my mind that every man is a glutton before he is a drunkard. If
nature’s laws are violated, a man’s sensations will be all abnormal,
and the mainsprings of his life will be befouled, and the result
will be irregular and vicious expressions of all the appetites, both
for food and drink. I am, therefore, confident that the widespread
appetite for intoxicating liquors is largely due to the false relations
that the American people hold to their food. We cannot hope much
from moral suasion and legal enactments so long as we overlook the
physical condition of the drunkard. If you would cure disease or vice
effectually, you must shut off that which nourishes them, instead of
putting all your force in efforts to antidote them. “Let the wicked
forsake his way,” and then turn unto the Lord, and he will have mercy
on him, and to our God, and he will abundantly pardon him. There are
200,000 drunkards in the United States, 40,000 of whom go annually to
premature graves. There are 20,000 prostitutes, whose average life
in their profession is four years. Do you believe this vast army of
immortals go willingly to ruin? There are causes lying back of mere
perversities of soul in the common every-day dietetic habits of these
forlorn ones.
Eating and drinking are always associated with the bar and brothel,
and if you will take notice, the eating is always of that kind of
food which goes straight for the animal nature, and wakes up in a man
everything that is beastly.
The whole tendency of the food furnished at the popular bar-room
restaurant is to stir the baser elements in humanity and keep up the
demand for alcoholic stimulants. No wonder the drinking saloons can
afford to give what they call a “free lunch.” Care is taken to furnish
such food as fires the appetite for strong drink, and the rum-seller
gets his pay for his “free lunch” through the sale of the whisky that
must inevitably follow it. Those who, living on highly stimulating
foods, but do not drink strong drinks, will find that the bias of their
bodily powers, instead of being toward mental and spiritual spheres,
will be toward animal indulgences, dragging the mind and soul into
servitude to the flesh, and where there are any moral aspirations,
making the conflict between the higher and lower nature so intense that
a vast amount of moral force is wasted in self-conflict that ought to
go into the world’s redemptive agencies for saving the lost.
Public-domain text, read in full here on John Shaqi.
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