The Hanse Towns had attained the summit of their power in 1428; but they began to decline the moment they became warlike,—thus neglecting their great commercial power, wealth, and influence. The rise of Holland accelerated their decline; and the general attention which other nations began to pay to manufactures and commerce, by distributing them more generally and equally amongst the people in different parts of Europe, destroyed that superiority which they had so long enjoyed. The number and variety of the military undertakings in which the Hanse Towns embarked, contributed more powerfully, perhaps, than any of the causes above specified to accelerate their ruin. A general jealousy was raised; and the kings of France, Spain, and Denmark, and several States of Italy, forbid their towns to continue members of the confederacy. Upon this, the Teutonic Hanse Towns restricted the confederacy to Germany. About the middle of the seventeenth century the confederacy was almost wholly confined to the towns of Hamburg, Lubeck, and Bremen. They retained the appellation of the Hanseatic Towns, and claimed their former privileges, among which their postal system was included. Under the appellation of the Hanse Towns they were recognized at the peace of Utrecht, in 1715, and at the Definite Treaty of Indemnity, in 1805,—almost the last moment of their political existence.[7] The first serious blow struck the postal system was that which it received from the Emperor Maximilian. He established a post between Austria and Normandy, and, as a sort of retaliatory measure, made it an espionage over his subjects through the medium of their correspondence, and also for the purpose of enriching himself by the profits of the enterprise. Fortunately, however, for the cause of justice and of letters, Maximilian died before he had inflicted this great wrong on the people to any extent. He died January 12, 1519. Having brought the reader to this point of our postal history, it may not be out of place before we reach the fifteenth century—when it assumed a very different aspect—to give some account of the earlier history of art, pastoral life, language, writing materials, letters, &c., more or less connected with our subject. II. Nihil Sub Sole Novi. “There is nothing new under the sun.” “There is no new thing,” says Solomon, “under the sun.”