Footprints of the Red Men: Indian geographical names in the valley of Hudson's river, the valley of the Mohawk, and on the Delaware: their location and the probable meaning of some of them. — John Shaqi
Footprints of the Red Men: Indian geographical names in the valley of Hudson's river, the valley of the Mohawk, and on the Delaware: their location and the probable meaning of some of them.Ruttenber, Edward Manning
History
Footprints of the Red Men: Indian geographical names in the valley of Hudson's river, the valley of the Mohawk, and on the Delaware: their location and the probable meaning of some of them.
Ruttenber, Edward Manning
Indians of North America -- New York (State); Names, Geographical -- New York (State); Names, Indian -- North America
the latter to near, or something less than at or on. The suffixes _-is,
-it, -os, -es_ mean "Small," as in _Ménates_ or _Ménatit,_ "Small
island." The locative affix cannot be applied to an animal in the sense
of at, in, on, to. There are many formative inflections and suffixes
indicating the plural, etc.
Mohawk or Iroquoian names, while polysynthetic, differ from Algonquian
in construction. "The adjective," wrote Horatio Hale, "when employed
in an isolated form, follows the substantive, as _Kanonsa,_ 'house;'
_Kanonsa-kowa,_ 'large house;' but in general the substantive and
adjective coalesce." In some cases the adjective is split in two, and
the substantive inserted, as in _Tiogen,_ a composition of _Te,_ "two,"
and _ogen,_ "to separate," which is split and the word _ononté,_
"mountain," or hill, inserted, forming _Te-ononté-ogen,_ "Between two
mountains," "The local relations of nouns are expressed by affixed
particles, such as _ke, ne, kon, akon, akta._ Thus from _Onónta,_
mountain, we have _Onóntáke,_ at (or to) the mountain; from _Akéhrat_
dish, _Akehrátne,_ in or on the dish," etc. From the variety of its
forms and combinations it is a more difficult language than the
Algonquian. No European has fully mastered it.
No attempt has been made to correct record orthographies further than
to give their probable missionary equivalents where they can be
recognized. In many cases crude orthographies have converted them into
unknown tongues. Imperfect as many of them are and without standing in
aboriginal glossaries, they have become place names that may not be
disturbed. No two of the early scribes expressed the sound of the same
name in precisely the same letters, and even the missionaries who gave
attention to the study of the aboriginal tongues, did not always write
twice alike. Original sounds cannot now be restored. The diacritical
marks employed by Williams and Eliot in the English alphabet, and by
Zeisberger and Heckewelder in the German alphabet, are helpful in
pronunciations, but as a rule the corrupt local record orthographies
are a law unto themselves. In quoting diacritical marks the forms of the
learned linguists who gave their idea of how the word was pronounced,
have been followed. It is not, however, in the power of diacritical
marks or of any European alphabet to express correctly the sound of an
Algonquian or of an Iroquoian word as it was originally spoken, or write
it in European characters. Practically, every essential element in
pronunciation is secured by separating the forms into words or parts of
words, or particles, of which it is composed, (where the original
elements of the composition cannot be detected) by syllabalizing on the
vowel sounds. An anglicized vocalism of any name may be readily
established and an original name formed in American nomenclature, as
many names in current use amply illustrates. Few would suspect that
_Ochsechraga_ (Mohawk) was the original of Saratoga, or that _P'tuk-sepo_
Public-domain text, read in full here on John Shaqi.
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