Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2) — John Shaqi
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)
Legge, Francis
Christianity and other religions; Religions
The following pages are a modest attempt to bring before the public
certain documents of great importance for the understanding of the
growth and development of the Christian religion. They are not new,
almost all of them having been translated at one time or another into
English, French, German, or Italian: but they are all practically
unknown save to scholars, are all fragmentary, and with hardly an
exception, are difficult to understand without a running commentary. In
these circumstances, I have ventured to follow, not for the first time,
the advice given by Sir Gaston Maspero to his pupils in one of his
luminous lectures at the Collège de France. “If” said in effect that
great master of archaeology, “you find yourselves in the presence of
scattered and diverse examples of any monument you cannot
understand—funerary cones, amulets of unusual form, hypocephali, or
anything else—make a collection of them. Search museums, journals of
Egyptology, proceedings of learned societies, until you think they have
no more novelties of the kind to offer you. Then put those you have
collected side by side and study them. The features they have in common
will then readily appear and in a little time you will find that you
will perceive not only the use of the objects in question, but also the
history of their development, their connexion with each other, and their
relative dates.” This has been the end aimed at in this book; and
although, like most aims in this world, it has not been perfectly
achieved, it may, I think, be said with confidence that these documents
explain and supplement one another in a remarkable degree, and that in
the majority of cases sense can now be read into what at first sight
seemed to be nonsense. As more fragments of the same kind come to light,
also, one has fair reason to hope that those points which are still
obscure may be made clear.
Public-domain text, read in full here on John Shaqi.
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