Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
CHAPTER II.
MOIKEHA’S RESIDENCE ON KAUAI AND HIS DOINGS.
After Moikeha had taken Hooipoikamalanai and Hinauu to be his wives, he
became the king of Kauai, after the death of his father-in-law. Moikeha
had five children with his two wives, all boys. Following is the
genealogy of that generation:
HUSBAND. WIFE. CHILD.
{ Umalehu.
{ Hooipoikamalanai. { Kaialea.
Moikeha. { { Kila.
{
{ Hinauu. { Kekaihawewe.
{ Laukapalala.
In this genealogy of Moikeha his issue is seen to have continued until
the reign of Manookalanipo, who became the ancestor of the chiefs of
Kauai and Niihau. But none of those who know anything of this genealogy
can produce a direct line with any degree of accuracy.
After the events stated above, Moikeha assigned himself to the task of
making his wives and children happy, giving his undivided attention to
the bringing up of his boys, and in this way Moikeha thought no more of
Luukia. Some time after this, Moikeha’s thoughts were carried back to
his son Laamaikahiki, his child with Kapo, and he began to have a
yearning desire to see Laamaikahiki. So at a given time he called his
five sons together and said to them: “I am thinking of sending one of
you boys to go to your elder brother and bring him to Hawaii.” Upon
hearing the wish of their father, the boys became greatly excited and
they all spoke out: “Let me go! Let me go!!” and so on. This was
carried on for some time.
When Moikeha saw that his sons were excited and were so worked up that
there was much contention among them, he devised a way of giving them a
test at something, to determine who should go to Tahiti. Upon deciding
what the nature of the test was to be, he called his sons to him and
said: “I have decided to give you a test, and the boy who shall excel
over the others, he shall be the one to go and bring your brother.” He
then took the boys to the river in the order of their birth. But before
this he told his sons: “Let each of you bring his ti-leaf canoe [115]
and sail it across the river, each one to have but one trial, and under
no condition are you to have a second trial. The one whose canoe shall
come between my thighs, that boy shall be the one to go and bring your
brother.”
Public-domain text, read in full here on John Shaqi.
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