Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
When the king’s officers saw him weep they went and told Kila of what
they had seen; so he came to the place where Kaialea was confined and
proceeded to question him: “Are you weeping?” Kaialea replied: “Yes.”
Kila again asked him: What are you weeping for?” Kaialea replied: “I am
weeping because I saw the people from my home.” Kila then went over to
where the others were being confined and after a while he came back to
Kaialea, without having spoken to the others, and again asked Kaialea:
“Are you not Moikeha’s son?” Kaialea replied: “No, I am not his son. He
is a chief and I am a common man.” Kila then remarked: “You shall not
be released from this place until you tell me who your parents are.
When you have done that, I will then allow you to return to your home.
If you tell me the truth to all the questions that I shall put to you,
you shall be released this very day.”
When Kaialea saw that a chance was given him to get out of his
difficulties, he then told the truth. In the course of Kila’s
questions, he asked him: “How many are there of you from your parents?”
Kaialea replied: “There are three of us by Hooipoikamalanai and
Moikeha. There is one older than myself, my mother’s first-born, then
myself and the one following me, Kila by name, making three by the same
mother. Our father and our mother’s younger sister have two,
Kekaihawewe the first-born, and Laukapalala the younger, making five of
us altogether, all boys. The youngest of the lot is Kila.”
By these answers Kila saw that Kaialea had told the truth, so he
proceeded to question him further: “Where is your youngest brother?”
Kaialea replied: “He has gone to Tahiti; he was taken by an older
brother, Laamaikahiki.” When Kila heard this he immediately gave his
executive officer the following orders: “Take him and keep him in
confinement in the temple of Pakaalana, because he has not spoken the
truth; he says his youngest brother is in Tahiti.” In obedience to the
orders of the chief, Kaialea was taken into the temple of Pakaalana.
After he had been in confinement for a while, Kila again entered the
temple and went and stood at the base of the altar where he could see
Kaialea and said: “Keep him in confinement here until the day when the
sacrifices are to be offered in this temple, when you must take him and
offer him as a sacrifice on the altar.” It was not the intention to
sacrifice Kaialea, but said in order to frighten him, which would
probably cause him to tell the truth. Kila then gave orders to release
the other men who had been confined and they returned to the home of
the people who had entertained them before their arrest.
Public-domain text, read in full here on John Shaqi.
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