Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
In the meantime those men who had returned secretly to Kauai, Kaialea’s
paddlers and the man who had charge of the canoe, arrived there and
were questioned by Hooipoikamalanai: “Where are the rest of you?” They
replied: “Don’t think that our return means well; no, there is nothing
to rejoice over. Kaialea is in confinement in the temple of Pakaalana,
as well as some of the people that came later. They are all in
confinement. We cannot speak of their fate. If they have been put to
death, then they are dead by this time. If they are still living, then
they live through the mercy of God.”
When Hooipoikamalanai and Hinauu heard this they were greatly
distressed, and said: “This is indeed strange; evil has somehow
followed close upon us. Is it possible that we are to lose a second
son? It is far better for us to cross the ocean in our old age, if by
doing so it would be possible for us to look on the place where the
bones of our son are laid, and then die there and be laid with him. Why
should we not go, then, and die there with him, since we have enjoyed
life so long?”
As Hooipoikamalanai was thus determined to go to Hawaii, she and her
sister took several companions along on their journey to die with
Kaialea. The heads of the people who were to accompany on this journey,
as well as the heads of Hooipoikamalanai and her sister, were then
shaved as a sign of their grief.
Upon reaching Waipio they were informed this was the day when
sacrifices were to be offered in the temple, and the day when Kaialea
was to be sacrificed. As they were approaching land the people from
shore saw a double canoe with its platform [122] covered, which was a
sign that a chief was aboard. At this same time Kila saw his mother and
aunt and his brothers. So he gave orders that the houses be made ready
to receive them. After they had landed Hooipoikamalanai and Hinauu were
sent for and they were brought to the palace of Kunaka, which was near
the temple of Pakaalana, while the brothers of Kila were taken to the
other houses apart from their mothers.
Kila, upon seeing his mother and aunt, endeavored to conceal his
feelings and went to the stream and pretended to take a swim, although
it was only to hide his weeping. Hooipoikamalanai and her sister did
not, however, recognize him, for he was somewhat changed and was now a
full-grown man.
Public-domain text, read in full here on John Shaqi.
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