Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
When Aukelenuiaiku heard the object of the sailing of the ship, he
begged that he too be allowed to sail with them. His brother Ikumailani
then said to him: “You cannot go with us, because we have no other
reason of going away except on your own account. If you had died we
would not be leaving Kuaihelani.” By this refusal on the part of his
brother, Aukelenuiaiku said in kindly reply: “Say, don’t you know that
it is a sad thing to go off to some strange land and die there. Your
bones will be put away by a stranger, perhaps even by a friend, but not
by a younger brother, one who has been born with you and who was from
the same womb. I therefore beg of you that I too be allowed to sail
with you, so that in case you my older brothers should die, then I will
die with you. Then our names will come back in fame in the saying,
‘So-and-so have died with their younger brother.’ Then your names will
not be spoken in disrespect.”
By these remarks we see how determined Aukelenuiaiku was in trying to
follow his brothers, when he knew that all his troubles had come from
these same men. With all this he still wished and insisted on going
with them. If this is so, then we cannot blame the older brothers if
they should kill him. In this request, that he be allowed to accompany
them, however, we will see how he for a time managed to save his
brothers from death, and how he came to have all the benefits foretold
him by his lizard grandmother; and how all the advice she gave
Aukelenuiaiku was faithfully kept to his salvation.
After Aukelenuiaiku had spoken to his kind brother, Ikumailani, this
brother said to him: “You cannot gain your point from me. You must go
to our nephew and tell him of your wish. If he gives his consent, then
you will be able to go.” Aukelenuiaiku then asked him: “How am I to get
him to listen to me?” “You go and call him by his name in this way:
‘Say, Kaumailunaoholaniku, ask me to come up on the ship with you so
that we may play together. You cannot enjoy yourself with those old
men. I am the proper companion that will be suited to you, because you
are young and so am I.’” After these instructions had been imparted by
his older brother, their father who was listening said: “My boy, don’t
go with them, for you will be killed. When you are not safe living with
me, what chance will you have when you accompany them? If you insist on
going you will surely get killed, and your mother and I will not see
you again.” Aukelenuiaiku answered: “I will not remain with you two. I
am going sightseeing and to visit other lands in the sea; therefore I
am going.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account