Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
After the above conversation, Aukelenuiaiku proceeded to the ship with
Ikumailani his brother. When they arrived at the ship, his brother went
aboard, leaving Aukelenuiaiku below on the landing. Aukelenuiaiku then
called out to his nephew, and after telling him what he wanted, he was
invited by the nephew to come aboard in the following words: “My uncle,
come aboard of the vessel.” Upon receiving this invitation,
Aukelenuiaiku climbed aboard, while his older brothers looked on, for
they dared not deny their nephew his wish. The boy was their great
favorite; whatever he said was law with them, and all the uncles obeyed
his every word. This boy was raised under a very strict kapu; and if he
ordered that a person be killed, that person is killed; if he ordered
that a person be allowed to go free, that person goes off free.
Therefore this boy’s person was sacred, and whatever he said was law;
nothing was denied him, and no one dared say nay to him. They all
obeyed him.
After Aukelenuiaiku had climbed aboard, he asked the boy to send
someone for his club and box. When the boy heard this, he sent a couple
of men after these things. After the men had returned with these
things, the ship started off on its voyage from Kuaihelani. In the
first four months of the voyage their food, meat and water, were
exhausted and the men began to die of hunger and thirst, and the
brothers were in great distress. When the brothers found that all their
food was exhausted, they went down into the body of the ship and stayed
there, while Aukelenuiaiku and the boy stayed above. After several days
had gone by, the boy began to wonder at the disappearance of his father
and uncles, so he went down into the ship to look for them. When he got
to the bottom of the vessel he found his father and uncles lying weak
from hunger. The boy then climbed onto the breast of his father,
Kekamakahinuiaiku, the one with the violent temper, and who hated
Aukelenuiaiku most of all. As the boy sat on his father’s chest, the
father looked up and when he saw his son he said: “Yes, how pitiful! I
have no regrets as far as we are concerned, for we have spent many days
in this world; but it is you that I pity, for all the food, the meat
and water are gone, and all that is left is two joints of sugar-cane.”
The boy replied: “I am not distressed, for I am not in need of food,
for my uncle has a certain leaf which we touch to our lips and our
hunger is satisfied, and we stay without wanting any food for four
months.” After talking with his father for a while, he returned to his
uncle, Aukelenuiaiku, with tears in his eyes. When the uncle saw that
the boy was crying, he asked him: “What are you weeping for? Why these
tears that you are shedding?” The boy replied: “I am weeping for my
father, Kekamakahinuiaiku, who is almost dead of hunger. When I reached
him he was gasping for breath.”
Public-domain text, read in full here on John Shaqi.
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