Fors Clavigera (Volume 3 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 3 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
"Don't I know who Britannia is?" Not I; and much doubt if you do! Is
she Great Britain,--or Little Britain? Is she England, Scotland,
Ireland, Canada, and the Indies,--or a small, dishonest, tailoring and
engineering firm, with no connection over the way, and publicly fined
at the police court for sneakingly supplying customers it had engaged
not to? Is she a Queen, or an Actress, or a slave? Is she a Nation,
mother of nations; or a slimy polype, multiplying by involuntary
vivisection, and dropping half putrid pieces of itself wherever it
crawls or contracts? In the world-feasts of the Nativity, can she
sit, Madonna-like, saying: "Behold, I, and the children whom the
Lord hath given me"? Or are her lips capable of such utterance--of
any utterance--no more; the musical Rose of them cleft back into the
long dumb trench of the lizard's; her motherhood summed in saying
that she makes all the world's ditches dirtier with her spawn?
And what has she on her head, in her hand, or on that,--Shield, I
believe it is meant for,--which she sits on the edge of? A most truly
symbolic position! For, you know, all those armour-plates and guns you
pay for so pleasantly are indeed made, when you look into the matter,
not at all to defend you against anybody--(no one ever pretends to
say distinctly that the newest of them could protect you for twelve
hours); but they are made that the iron masters may get commission on
the iron, and the manufacturers commission on the manufacture. And so
the Ironmongering and Manufacturing Britannia does very literally sit
upon her Shield: the cognizance whereof, or--now too literally--the
"Bearing,"--so obscured, becomes of small importance. Probably, in a
little while, a convenient cushion--or, what not--may be substituted
for St. George's Cross; to the public satisfaction.
I must not question farther what any of these symbols may come to
mean; I will tell you, briefly, what they meant once, and are yet,
by courtesy, supposed to mean.
They were all invented by the Greeks; and all, except the Cross,
some twelve hundred years before the first Christmas; they became
intelligible and beautiful first about Theseus' time.
Public-domain text, read in full here on John Shaqi.
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