The evils peculiar to the lower ranks of life derive their power to wound us from the suggestions of false pride, and the contagion of luxury, rather than from the refinement of our taste. There is little labour which custom will not make easy to a man in health, if he is not ashamed of his employment, or does not begin to compare his situation with those who go about at their ease. But the man of enlarged mind feels the respect due to him as a man; he has learnt that no employment is dishonourable in itself; that, while he performs aright the duties of the station in which God has placed him, he is as great as a king in the eyes of Him whom he is principally desirous to please. For the man of taste, who is constantly obliged to labour, must of necessity be religious. If you teach him only to reason, you may make him an atheist, a demagogue, or any vile thing; but if you teach him to feel, his feelings can only find their proper and natural relief in devotion and religious resignation. I can say from my own experience that there is no sort of farm labour inconsistent with the most refined and pleasurable state of the mind, that I am acquainted with, threshing alone excepted. That, indeed, I have always considered insupportable drudgery, and think the man who invented the threshing-machine ought to have a statue among the benefactors of his country. Perhaps the thing of most importance in the education of the common people is to prevent the intrusion of artificial wants. I bless the memory of my father for almost everything in the dispositions of my mind and the habits of my life, which I can approve of, and for none more than the pains he took to impress my mind with the sentiment that nothing was more unworthy the character of a man than that his happiness should in the least depend on what he should eat and drink.