The inhabitants of the fort were awakened each morning as the bugler
sounded reveille at daybreak to rouse a sleeping garrison; later the
crash of the morning gun echoed and re-echoed among the neighboring
hills and rumbled across the more distant prairies, startling deer and
bear in their sheltered beds. The flag was run to the top of the staff
to catch the first rays of the rising sun. After an early breakfast the
soldiers went about their routine duties; details worked in the garrison
garden among the vegetables; oxen, horses, and mules were fed, watered,
and cared for; recruits were put through their drills by the sharp
commands of officers, and the bugle sounded at intervals throughout the
day, carrying its lively messages over the surrounding valleys and
hills.
The end of the day of toil or boredom, as the case might be, was
announced by the drums sounding retreat, followed by the evening gun and
the ceremony of lowering the flag at sunset. The roll of the drum and
the shrill notes of the fife sounded tatoo at nine o’clock and warned
stragglers to cease their amours and other diversions and return to
their quarters within the palisades before the great gates should close
and shut them out; taps then sounded, and Fort Gibson was again stilled
in darkness. This routine repeated day after day, month after month, and
year after year, made life at the post a dull experience. It was an
isolated station in the western wilderness, far from civilization and
white settlements of consequence. The officers and men, exiled, as they
termed it, to this remote garrison, wearied of its limited possibilities
for entertainment. Trifling incidents varied the dull routine of their
lives, and episodes that mattered were of absorbing interest.
[Illustration: BARRACKS OF FORT GIBSON]
Some cheerful diversions were available, however; there was good fishing
in the river a few yards from the post, and thousands of prairie
chickens and other game afforded zestful hunting. A billiard room
furnished entertainment. Plays were written and presented in the
“theater,” the building used on occasions for Indian councils and
religious services.
Public-domain text, read in full here on John Shaqi.
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