Dr. Truman Michelson, ethnologist, was at work among the Kickapoo of Oklahoma at the beginning of the fiscal year. A really representative body of Kickapoo mythology is now available, and it is quite certain that it is more northern than Fox mythology. The ritualistic origin myths are still terra incognita. A good beginning has been made on Kickapoo social organization. In the middle of July Doctor Michelson went among the Foxes of Iowa. The object of the trip was to restore one Fox text phonetically and to obtain some new texts, in the current syllabic script, on Fox ceremonials, in both of which projects he was successful. Doctor Michelson returned to Washington August 4. He completed his memoir on the Fox WâpAnōwiweni and transmitted it for publication February 7. His paper, Contributions to Fox Ethnology, II, Bulletin 95 of the bureau, appeared in the course of the fiscal year. The remainder of the time was largely taken up studying materials gathered previously and also in extracting from Petter’s Cheyenne Dictionary such stems and words as can be rigorously proved to be Algonquian. The material on the physical anthropology of the Cheyenne showed clearly the great variation that occurs among living races. A proper technique was worked out for determining the Cheyenne words of Algonquian origin. Though Petter’s alphabet is inadequate, it was possible to partially control this material by comparing it with that of Doctor Michelson. Approximately 700 of such words and stems were extracted. Though the technique mentioned above is very slow, Doctor Michelson is convinced that it is the correct procedure. It was entirely feasible to establish about 70 phonetic shifts which have transformed Cheyenne from normal Algonquian into divergent Algonquian. Toward the close of May Doctor Michelson left for Oklahoma and renewed his work with the Cheyenne of that State. He restored phonetically the material extracted from Petter, with the result that it is now possible to formulate the transforming phonetic shifts with greater nicety. He also measured a number of Cheyenne. Though the number is not yet large enough to be absolutely decisive in a statistical sense, there is good reason to believe that the vault of their skulls is low, thus resembling the Dakota Sioux rather than most Algonquian tribes. Some new data on Cheyenne social life and mythology were obtained. It was his privilege to consult with some other anthropologists in Oklahoma and to visit one museum.