And this was no poetic dream merely. Jones was not playing prettily with idealism to amuse himself. It was a living, working belief. So convinced was he that the external world was the result of a vast deception practised upon him by the gross senses, that when he stared at a great building like St. Paul's he felt it would not very much surprise him to see it suddenly quiver like a shape of jelly and then melt utterly away, while in its place stood all at once revealed the mass of colour, or the great intricate vibrations, or the splendid sound--the spiritual idea--which it represented in stone. For something in this way it was that his mind worked. Yet, to all appearances, and in the satisfaction of all business claims, Jones was normal and unenterprising. He felt nothing but contempt for the wave of modern psychism. He hardly knew the meaning of such words as "clairvoyance" and "clairaudience." He had never felt the least desire to join the Theosophical Society and to speculate in theories of astral-plane life, or elementals. He attended no meetings of the Psychical Research Society, and knew no anxiety as to whether his "aura" was black or blue; nor was he conscious of the slightest wish to mix in with the revival of cheap occultism which proves so attractive to weak minds of mystical tendencies and unleashed imaginations. There were certain things he _knew_, but none he cared to argue about; and he shrank instinctively from attempting to put names to the contents of this other region, knowing well that such names could only limit and define things that, according to any standards in use in the ordinary world, were simply undefinable and illusive. So that, although this was the way his mind worked, there was clearly a very strong leaven of common sense in Jones. In a word, the man the world and the office knew as Jones _was_ Jones. The name summed him up and labelled him correctly--John Enderby Jones.