With all this military and police activity there were still bands of
dacoits of considerable numbers; crimes of violence and dacoit raids were
constantly taking place, often with circumstances of revolting cruelty
and outrage. The state of the country was such that English ladies and
children were in official circles forbidden to come to live in Upper
Burma, and in unofficial circles dissuaded from it as much as possible;
the authorities could not undertake to protect them. No Englishman was
allowed then, and for two years after that time, to travel outside
the towns without military escort. Those were days when everybody who
possessed a revolver kept it handy in case he should need to defend
himself, and Government was glad to supply to every Englishman in the
country a rifle and ammunition to be ready in case of need.
Under these circumstances, with so much that was new and strange, it is
not much to wonder at if we committed ourselves that night to Divine
protection with more than usual fervency of petition. Our monastery was
not built to meet such an emergency, and had no proper fastenings to the
doors. Our carnal weapons consisted of one revolver and several stout
bamboos, which having disposed to the best advantage, we lay down on our
camp beds, and rested as well as the circumstances permitted.
Happily this state of things has now passed away, and Upper Burma is as
quiet as any other part of our Eastern possessions. During the few days
Mr. Brown remained with us in Mandalay we came to the conclusion that
this city, from its size and population (about ten times as large as any
other town in Upper Burma), and from its general importance, was by far
the best place to fix upon for the headquarters of the mission. Having
settled this point, we reported to the committee in London accordingly,
and Mr. Brown returned to Calcutta. After spending a fortnight in our
monastery we found that, as it was on the extreme east of the town and a
couple of miles from the centre, it was a very inconvenient place to live
in. We therefore moved to a more central position, and rented for the
time being a house belonging to an elderly Italian, who had been settled
in Mandalay for many years as a weaver of velvet in the service of the
king. Here we lived for a period of a year, by which time the new mission
house was built, and we removed to our permanent quarters.
CHAPTER III.
_MANDALAY IN 1887._
Public-domain text, read in full here on John Shaqi.
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