soul, why may I not tell them its symptoms as badly as I tell my body's symptoms to the physician who would heal it? He is not shocked or angry when I show him my sore places; he recommends a plaster or a dose, encourages, and goes away. But your spiritual doctor takes your spiritual sore places as a kind of personal affront; at least, his manner often shows indignation in proportion as you are frank. Instead of being patient, he hardly lets you speak; instead of prescribing, he denounces; instead of helping, he passionately scolds; and so you do not go to him again, but fight through your later miseries alone. Just at the time of my preparation for confirmation my mother died. My heart, blank with sorrow, was very fit for religious impressions and consolations. The preparation lasts two years, and three times every week during that time I went to classes. For two years I was not allowed to dance or to go to even the mildest parties. For two years, from sixteen to eighteen, I was earnest, prayerful, humbly seeking after righteousness. Then one day, when questionings had come upon me that my conscience could not approve, I went to the pastor who had prepared me as confidently as I would go with a toothache to a dentist, and bared my sensitive conscience to him and begged to have my thoughts arranged and my doubts and questionings settled. To my amazement and extreme fright I beheld him shocked, angry, hardly able to endure hearing me tell all I had been wondering. It seemed very strange. I sat at last with downcast eyes, silent, ashamed, my heart shrunk back into reserve and frost. I was not being helped; I was being scolded, and bitterly scolded. At last at the door some special word of blame stung me to heat, and I cried, 'Herr Pastor, when my tongue is bad and I show it to a doctor, he gives me a pill. Are you not the doctor of my spirit? Why, then, when I come to you to be healed, do you, instead of giving me medicine, so cruelly rate me?' And he, staring at me a moment aghast, struck his hands together above his head. 'Thy father!' he cried, 'Thy father! It is he who speaks--it is he speaking in thee. Such words come not unaided from the mouth of eighteen, from the mouth of one confirmed by these very hands. _Ach_, miserable maiden, it is not with such as thee that Paradise is peopled. The taint of thy parentage is heavy upon thee. Thou art not, thou canst not be, thou hast never been, a child of God.' And that was all I got for my pains.