To give intelligent expression even to dreams, visions and ideality
of thought, a material and technical part is necessary; the mind may
wander free in fantasy, through indefinite space, but it needs a firm
hand to render the conception evident; and the clearer the expression
is, the greater ability in the creation of his works does it show in
the artist. Thus Fra Angelico, placing his figures in ideal
surroundings, believed at first that refined thought was sufficient to
make a perfect picture, and he illuminated his little figures with
superficial delicacy, surrounding them with azure and gold, and so
idealized them that they are more like diaphanous apparitions than
human beings.
[Illustration: CHRIST ON THE CROSS.]
But he soon learned that by merely enlarging these little pictures, he
could not succeed in giving them even that individuality to which he
was led by natural taste and mode of life. In fact, what a difference
lies between the figures of the Linen Weavers' Tabernacle painted in
1433, and those of the picture in the church of San Marco done in
1438! The first: void, weak and without expression; the second: full
of life and character; and note that this difference strikes the eye
even now, notwithstanding the difficulty of comparison owing to the
wretched condition to which the panel at San Marco is reduced.
In this cloister, therefore, where the pictures assume larger
proportions and more importance, and the figures greater character
and individuality of form, more solidity of artistic execution,--it is
here we perceive that far as he still was from the world and worldly
things, yet with earnest study and thought he had not failed to avail
himself of the progressive development of art around him to improve
his style and give more grandeur to his design.
We do not know whether the cause which influenced his mind was, that
in coming down to Florence from the Fiesole cloister he was brought
into more immediate contact with other styles of art, and artists who
followed a different, even opposite method. The distance of his
convent from the city was not, however, so great as to have prevented
his visiting the immortal works which enriched Florence, or to
diminish the relations of friendship or acquaintance which he surely
had formed with his greater colleagues. In fact, Fra Angelico and
Ghiberti must have already consulted together about the Tabernacle of
the Linen Guild; and the works which the pious monk sent from Fiesole
to the churches and convents of Florence could not have been unknown
there, any more than the works of the other artists in the city were
to him.
Public-domain text, read in full here on John Shaqi.
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