Country life -- Fiction; French fiction -- Translations into English; Peasants -- France -- Fiction
"Alas!" I answered, "this thought has often disturbed me. I have myself
seen and felt, in common with all civilized beings, that primitive life
was the dream and ideal of all men and all times. From the shepherds of
Longus down to those of Trianon, pastoral life has been a perfumed Eden,
where souls wearied and harassed by the tumult of the world have sought
a refuge. Art, which has always flattered and fawned upon the too
fortunate among mankind, has passed through an unbroken series of
_pastorals_. And under the title of 'The History of Pastorals' I have
often wished to write a learned and critical work, in which to review
all the different rural dreams to which the upper classes have so fondly
clung.
"I should follow their modifications, which are always in inverse
relation to the depravity of morals, for they become innocent and
sentimental in proportion as society is shameless and corrupt. I should
like to _order_ this book of a writer better qualified than I to
accomplish it, and then I should read it with delight. It should be a
complete treatise on art; for music, painting, architecture, literature
in all its forms, the theater, poetry, romances, eclogues, songs,
fashions, gardens, and even dress, have been influenced by the
infatuation for the pastoral dream. All the types of the golden age, the
shepherdesses of Astræa, who are first nymphs and then marchionesses,
and who pass through the Lignon of Florian, wear satin and powder under
Louis XV., and are put into sabots by Sedaine at the end of the
monarchy, are all more or less false, and seem to us to-day contemptible
and ridiculous. We have done with them, and see only their ghosts at the
opera; and yet they once reigned at court and were the delight of kings,
who borrowed from them the shepherd's crook and scrip.
"I have often wondered why there are no more shepherds, for we are not
so much in love with the truth lately that art and literature can afford
to despise the old conventional types rather than those introduced by
the present mode. To-day we are devoted to force and brutality, and on
the background of these passions we embroider decorations horrible
enough to make our hair stand on end if we could take them seriously."
Public-domain text, read in full here on John Shaqi.
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