France and England in North America, Part VII, Vol 2: A Half-Century of ConflictParkman, Francis
History
France and England in North America, Part VII, Vol 2: A Half-Century of Conflict
Parkman, Francis
Canada -- History -- To 1763 (New France); United States -- History -- Colonial period, ca. 1600-1775
The two Frenchmen crossed over to the camp of these western strangers,
among whom they found a chief who spoke, or professed to speak, the
language of the mysterious white men, which to the two Frenchmen was
unintelligible. Fortunately, he also spoke the language of the
Mandans, of which the Frenchmen had learned a little during their
stay, and hence were able to gather that the white men in question had
beards, and that they prayed to the Master of Life in great houses,
built for the purpose, holding books, the leaves of which were like
husks of Indian corn, singing together and repeating _Jésus, Marie_.
The chief gave many other particulars, which seemed to show that he
had been in contact with Spaniards,--probably those of California; for
he described their houses as standing near the great lake, of which
the water rises and falls and is not fit to drink. He invited the two
Frenchmen to go with him to this strange country, saying that it could
be reached before winter, though a wide circuit must be made, to avoid 20
a fierce and dangerous tribe called Snake Indians (_Gens du
Serpent_).[20]
On hearing this story, La Vérendrye sent his eldest son, Pierre, to
pursue the discovery with two men, ordering him to hire guides among
the Mandans and make his way to the Western Sea. But no guides were to
be found, and in the next summer the young man returned from his
bootless errand.[21]
Undaunted by this failure, Pierre set out again in the next spring,
1742, with his younger brother, the Chevalier de la Vérendrye.
Accompanied only by two Canadians, they left Fort La Reine on the
twenty-ninth of April, and following, no doubt, the route of the
Assiniboin and Mouse River, reached the chief village of the Mandans
in about three weeks.
Here they found themselves the welcome guests of this singularly
interesting tribe, ruined by the small-pox nearly half a century ago,
but preserved to memory by the skilful pencil of the artist Charles
Bodmer, and the brush of the painter George Catlin, both of whom saw
them at a time when they were little changed in habits and manners
since the visit of the brothers La Vérendrye.[22]
Public-domain text, read in full here on John Shaqi.
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