Thus, though the report of the two brothers is too concise and brief, 21 we know what they saw when they entered the central area, or public square, of the village. Around stood the Mandan lodges, looking like round flattened hillocks of earth, forty or fifty feet wide. On examination they proved to be framed of strong posts and poles, covered with a thick matting of intertwined willow-branches, over which was laid a bed of well-compacted clay or earth two or three feet thick. This heavy roof was supported by strong interior posts.[23] The open place which the dwellings enclosed served for games, dances, and the ghastly religious or magical ceremonies practised by the tribe. Among the other structures was the sacred “medicine lodge,” distinguished by three or four tall poles planted before it, each surmounted by an effigy looking much like a scarecrow, and meant as an offering to the spirits. If the two travellers had been less sparing of words, they would doubtless have told us that as they entered the village square the flattened earthen domes that surrounded it were thronged with squaws and children,--for this was always the case on occasions of public 22 interest,--and that they were forced to undergo a merciless series of feasts in the lodges of the chiefs. Here, seated by the sunken hearth in the middle, under the large hole in the roof that served both for window and chimney, they could study at their ease the domestic economy of their entertainers. Each lodge held a _gens_, or family connection, whose beds of raw buffalo hide, stretched on poles, were ranged around the circumference of the building, while by each stood a post on which hung shields, lances, bows, quivers, medicine-bags, and masks formed of the skin of a buffalo’s head, with the horns attached, to be used in the magic buffalo dance. Every day had its sports to relieve the monotony of savage existence, the game of the stick and the rolling ring, the archery practice of boys, horse-racing on the neighboring prairie, and incessant games of chance; while every evening, in contrast to these gayeties, the long, dismal wail of women rose from the adjacent cemetery, where the dead of the village, sewn fast in buffalo hides, lay on scaffolds above the reach of wolves. [Illustration: PARTS OF MONTANA AND NORTH DAKOTA, showing approximately the ROUTE of CHEVALIER DE LA VÉRENDRYE in 1742, 1743.] The Mandans did not know the way to the Pacific, but they told the brothers that they expected a speedy visit from a tribe or band called Horse Indians, who could guide them thither. It is impossible to identify this people with any certainty.[24] The two travellers waited for them in vain till after midsummer, and then, as the season 23 was too far advanced for longer delay, they hired two Mandans to conduct them to their customary haunts.