Frances Mary Buss and her work for educationRidley, Annie E.
History
Frances Mary Buss and her work for education
Ridley, Annie E.
Buss, Frances Mary, 1827-1894
Nor are these qualities less conspicuous in the group of what may be
termed the “amateurs” of the movement—true “lovers” of their kind, who,
having all that heart could desire of this world’s good, have made it
their business to share it with those less favoured: Lady Stanley of
Alderley, Lady Augusta Stanley, Lady Frederick Cavendish, Mrs. Manning
and her daughter Miss E. A. Manning, Mrs. Reed, Miss Bostock, Mrs.
Wedgwood, Madame Bodichon, Miss Ewart, and Miss L. M. Hubbard, all more
lavish of time and thought and wealth than of words. And then all the
active workers: sweet Mrs. Grey, with the touch of old-world stateliness
adding strength to her sweetness; Miss Shirreff and Miss Mary Gurney, of
few words, but these straight to the point; Mrs. Burbury, true to her
University traditions, and Mrs. Garrett-Anderson, with the professional
reticence learned in her fight through the medical schools; Miss
Davenport-Hill, known to the School Board as the woman who can hold her
tongue, and her sister Florence, “wisest of wise women,” as her friends
call her, also with a great gift of silence; Miss Laura Soames, too
early taken from us; and the many more like-minded, whose works rather
than their tongues still speak for them.
It is not, indeed, that any one of these lacks the power to speak, for
on some occasion most have been known to speak even from the platform,
and to speak well. But not to women like these could those famous words
of Mrs. Browning’s ever be held appropriate—
“A woman cannot do the thing she ought,—
Which means whatever perfect thing she can,
In life, in art, in science,—but she fears
To let the perfect action take her part,
And rest there: she must prove what she can do
Before she does it, prate of woman’s rights,
Of woman’s mission, woman’s function, till
The men (who are prating too on their side) cry,
‘A woman’s function plainly is—to talk!’”
And these quiet women are the true pioneers—the women who have actually
done the work. They did not call on the world to listen to what women
might, could, would, or should do under quite different conditions; they
simply did—under the actually existing conditions—just the thing that
needed to be done, then and there.
Public-domain text, read in full here on John Shaqi.
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