Frances Mary Buss and her work for education — John Shaqi
Frances Mary Buss and her work for educationRidley, Annie E.
History
Frances Mary Buss and her work for education
Ridley, Annie E.
Buss, Frances Mary, 1827-1894
There was not in those days the need of perpetual discussions about
“rights” or “wrongs.” The easiest way to cure the wrong seemed to lie in
doing the nearest right. It was not that they were indifferent either to
existing abuses, or to past wrongs, or blind to the need of necessary
reforms. There was not one of them who was not stirred to the depths of
her being by the wrong of past ages, or by the present anguish under
which women agonize. It was because these deepest depths were so stirred
that there they found themselves at one with the Divine love, which has
not only suffered, but has conquered suffering—in this love finding
strength for work and patience for waiting; and, as they worked and as
they waited, there came forgiveness for the past, healing for the
present, and hope for the future. All work that is done in the spirit of
Christ is thereby lifted above anger, bitterness, or despair. In these
moods no great or lasting work has been done or can be done. Not for
selfish ends, not even for self-development, do the greatest workers
leave the quiet of home, but only and always for freedom to do the
highest duty, for the glorious liberty of love. Therefore the secret is
not in revolt, but in obedience to the higher law which may indeed at
times seem to be a breaking of the laws of men. By this test we may
measure all our greatest women leaders. In turn we may find that each
has defied to the uttermost the public opinion of her time in daring to
prove her right to free action. But just in proportion to the height to
which she rose we find her true womanliness strong to withstand any
strain. The only real stepping out of woman’s proper sphere is when she
descends to measure her strength with man on the lower level of
self-love and self-seeking.
But weary as we grow of the present phase of empty “sound and fury,
signifying nothing”—the language of revolt and invective—we need not
fear for the future, or doubt that a true progress is taking us through
all this jarring and wrangling and strife to a safe goal—
“Where beyond these voices there is peace.”
“When, at the last, a woman set herself to man,
Like perfect music unto noble words;
And so these twain upon the skirts of Time
Sit side by side, full-summ’d in all their powers,
Dispensing harvest, sowing the To-be,
Self reverent each, and reverencing each,
Distinct in individualities,
But like each other even as those who love.
Then comes the statelier Eden back to men;
Then reign the worlds great bridals, chaste and calm;
Then springs the crowning race of humankind.
May these things be!”
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BOOK I.
EARLY LIFE.
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Public-domain text, read in full here on John Shaqi.
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