Frances Mary Buss and her work for educationRidley, Annie E.
History
Frances Mary Buss and her work for education
Ridley, Annie E.
Buss, Frances Mary, 1827-1894
“After the Cambridge Examinations began it was necessary to be
free one hour in the morning, in order to see what was going on
in other classes.
“As a matter of fact, I have had to teach almost everything at
different times. For some years I assisted in the teaching of
model and freehand drawing.
“Circumstances never seemed favourable for my having time to do
anything, so to speak, but live inside the schoolroom, and there
carry into practice such theories as crossed my mind. I think it
would have been much better for me if I had been able to have
had a greater knowledge of the _theory_ of the profession by
private study, but hard practice has taught me something.”
In one of this girl’s early sayings—“Why are women so little thought of?
I would have girls trained to match their brothers!”—we have the
key-note of her harmonious life. It was experience transmuted into
sympathy. In the stress of her own girlish efforts she gained her
life-long feeling for the half-educated, on whom is too early laid the
burden of money getting. Then, when occasion demanded, she was ready to
give up her own ease, and to undertake the heavy work which has secured
to thousands of wage-earning girls the practical training of a thorough
education.
Not less plainly, also, do we see, in her desire to fit herself for her
own work, the first impetus to secure for all teachers the training
needed for their special calling; an object ever close to her heart, and
one in which her success will be her strongest claim to the gratitude of
future generations.
The claim of an increasing family was no doubt in this, as in so many
cases, the reason why the mother and daughter opened the first school in
Clarence Road. And then, like so many other sisters, this girl would
watch her brothers going off to school or college for the studies in
which she—_being a girl_—could have no share. But, like many a good
sister before and since, she would contentedly put aside her own dreams
or desires, doing her best to help her brothers. Such sacrifice was
taken simply as the highest duty, and thus turned to deepest delight;
but we can see how this loving obedience was in reality a storing up of
energy for the great revolution of which she had caught the earliest
intimations.
Public-domain text, read in full here on John Shaqi.
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