Charity; Conduct of life; Meditations; Spiritual life -- Catholic Church
If it be true, according to the testimony of a religious who was
visitor of the houses of his Order, that the virtue against which
one can most easily commit a grievous sin in religion is charity;
and, according to St. Francis de Sales, sins of the tongue number
three-fourths of all sins committed; cannot it be said with equal
truth that to refuse to listen to detractors is with one blow to
prevent the sin and safeguard charity?
In many cases one can adroitly make known the good qualities and
virtues which more than counterbalance the defects related by the
defamer. To act thus is to spread about the good odour of Christ.
XXIX
TENTH PRESERVATIVE
_Be cautious after hearing uncharitable conversation_
AFTER having heard uncharitable words, observe the following
precautions given by the Saints:
1. Repeat nothing.
2. Believe all the good you hear, but believe only the bad you
see. Malice does the contrary. It demands proofs for good reports,
but believes bad reports on the slightest grounds. Out of every
thousand reports one can scarcely be found accurate in all its
details. When, as a rule of prudence, Superiors are told to
believe only half of what they hear, to consider the other half,
and still suspect the remaining part, what rule should be
prescribed for inferiors?
When the act is evidently blameworthy, suppose a good intention,
or at least one not so bad as apparent, leaving to God what He
reserves to Himself the judgment of the heart; or consider it as
the result of surprise, inadvertence, human frailty, or the
violence of the temptation. Never come to hasty conclusions--
_e.g._, "He is incorrigible; as he is, so will he always be."
Expect everything from grace, efforts, and time.
3. Efface as much as possible the bad impression produced on the
mind, because calumny always produces such.
The recital of something bad about a fellow-religious based on
probabilities has sufficed to tarnish a reputation which ample
apologies cannot fully repair. The detractor's evil reports are
believed on account of the audacity with which he relates them,
but when he wants to relate something good he will not be believed
on oath. We know by experience that evil reports spread with
compound interest, while good ones are retailed at discount.
XXX
ELEVENTH PRESERVATIVE
_Not to judge or suspect rashly_
Public-domain text, read in full here on John Shaqi.
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