EXPEL every doubt, every thought, likely to diminish esteem. They amuse themselves with a most dangerous game who always gather up vague thoughts of the past, rumours without foundation, conjectures in which passion has the greatest share, and thus form in their minds characters of their brethren--adding always, never subtracting--and by dint of the high idea they have of their own ability conclude that all their judgments are true, and thus become fixed in their bad habit. St. Bernard, comparing them to painters, warns them that it is the devil who furnishes the materials, and even the evil conceptions, necessary to depict such bad impressions of their brethren. We read in the "Life of St. Francis" that our Lord Himself called in a distinct voice a certain young man to his Order. "O Lord," replied the young man, "when I am once entered, what must I do to please You?" Pay particular attention to our Lord's answer: "Lead thou a life in common with the rest. Avoid particular friendships. Take no notice of the defects of others, and form no unfavourable judgments about them." What matter for consideration in these admirable words! Thomas à Kempis says: "Turn thy eyes back upon thyself, and see thou judge not the doing of others. In judging others a man labours in vain, often errs, and easily sins; but in judging and looking into himself he always labours with fruit. We frequently judge of a thing according to the inclination of our hearts, because self-love easily alters in us a true judgment." Rodriguez tells us to turn on ourselves the sinister questions, etc., we are tempted to refer to others _e.g._: "It is I who am deceived. It is through jealousy that I condemn my brethren. It is through malice that I find so much to blame in them. Finally, the fault is mine, not theirs." Even when reports more or less true might depreciate in your eyes some of the community, may they not have, besides their faults, some great but hidden virtues, and by these be entitled to a more merciful judgment? St. Augustine says beautifully: "If you cast your eye over a field where the corn has been trampled, you only perceive the straw, not the grain. Lift up the straw, and you will see plenty of golden sheaves full of grain." The simile is very applicable to a poor religious beaten down by foul tongues. We blame the defects of our brethren, and perhaps we have the same, or others more shameful still. We usurp the right of judgment, which God reserves to Himself, and forget that He will punish us by leaving us to our own irregular passions. Ah! is it not already a very great misfortune to have these contemptuous, slanderous, distrustful thoughts, and many other sins, the result of malicious suspicions and rash judgments, rooted in the soul? XXXI MEANS TO SUPPORT THE EVIL THOUGHTS AND TONGUES OF OTHERS