"Well--no. For Nicolas, though stern in temper, was not a man to break
the law. Himself a prince, he felt a proud respect for the rights of
birth; and as a noble could not be reduced to march in the gangs like
a peddler and a serf, our papers were made out in such a way that our
privileges were not to end until we reached Tobolsk. There the
permanent commission of Siberia sat; and there each man received his
order for the mines. We rode in a light cart, to which three strong
ponies were tied with ropes; and when the roads were hard, we made two
hundred versts a day. Our feet were chained, so that we could not take
off our boots by night or day; but the people of the steppe over which
we tore at our topmost speed, were good and kind to us, as they are to
exiles; giving us bread, dried fish, and whisky, on the sly. They knew
that we were Poles, and, as a rule, their popes are only too much
inclined to abuse the Poles as enemies of God; but the Russians, even
when they are savages, have a tenderness of heart. They know the
difference between a political exile and a thief; for the Government
stamps the thief and murderer on the forehead and the two cheeks with
a triple vor; a black and ghastly stamp which neither fire nor acid
will remove; and if they think a Pole very wicked in being a Catholic
they feel for his sufferings as a man. Twice I tried to escape from
the mines; and on both occasions, though I failed to get away, the
kindness of the poor surprised me. They dared not openly assist my
flight, but they were sometimes blind and deaf; and often, when in
hunger and despair I ventured to crawl near a cabin in the night, I
found a ration of bread and fish, and even a cup of quass, laid ready
on the window-ledge."
"Who put them there, and why?"
"Poor peasants, to whom bread and fish are scarce; in order to relieve
the wants of some poor devil like myself."
"Then you began to like the people?"
Public-domain text, read in full here on John Shaqi.
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