Two persons
make a poor company, and these artists were of no high rank. They just
contrived to keep their visitors awake by doing easy tricks in magic,
and by acting short scenes from some of the naughtiest pieces in the
world. It is to be hoped, on every ground, that the angry gods may be
appeased, that the hero and heroine of this comedy may come back to
the great city in which their talents are better known.
These actors were sent from the capital on a simple order from the
police. They have not been tried; they have not been heard in defense;
they have not been told the nature of their crime. An agent drove to
their door in a drojki, asked to see So-and-so, and on going up, said,
in tones which only the police can use: "Get ready; in three hours we
start--for Archangel." Young or aged, male or female, the victim in
such a case must snatch up what he can, follow his captor to the
street, get into his drojki, and obey in silence the invisible powers.
Not a word can be said in bar of his sentence; no court will open its
doors to his appeal; no judge can hear his case.
Their case is far from being a rare one. In the same streets of
Archangel you meet a lady of middle age, who has been exiled from St.
Petersburg on simple suspicion of being concerned in seducing students
of the university from their allegiance to the country and the Church.
Following in the wake of other changes, some reforms have been made in
the universities; made, on the whole, in a liberal and pacific sense.
Nicolas put the students into uniform; hung swords in their belts; and
gave them a certain standing in the public eye, as officers of the
crown. They were his servants; and as his servants they enjoyed some
rights which they dearly prized. They ranked as nobles. They had their
own police. They stood apart, as a separate corporation; and, whether
they sang through the street or sat in the play-house, they appeared
in public as a corporate body, and always in the front. But the
reforming Emperor seeks to restore these civilian youths to the habits
of civil life. Their swords have been hung up, their uniforms laid
aside, their right of singing songs and damning plays in a body put
away. All these distinctions are now abolished; and, like other
civilians, the students have been placed under the city police and the
ordinary courts.
These changes are unpopular with the students, who imagine that their
dignity has been lessened by stripping them of uniform and sword; and
some of these young men, professing all the while republican and
communistic creeds, are clamoring for their class distinctions, and
even hankering for the times when they were "servants of the Tsar."
Public-domain text, read in full here on John Shaqi.
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