This pretty white house under the convent wall, near the Sacred Gates,
was built in witness of a miracle, and is known as the Miracle Church.
A pilgrim, eating a bit of white bread, which a pope had given him,
let a crumb of it fall to the ground, when a strange dog tried to
snatch it up. The crumb seemed to rise into the dog's mouth and then
slip away from him, as though it were alive. That dog was the devil.
Many persons saw this victory of the holy bread, and the monks of
Solovetsk built a shrine on the spot to keep the memory of that
miracle alive; and here it stands on the bay, between the chapels
erected on the spots where Peter the Great and Alexander the Second
landed from their ships.
When we come to drive, and sail, and walk into the recesses of this
group of isles, we find them not less lovely than the first sweet
promise of the bay in which we land. Forests surround, and lakelets
pursue us, at every step. The wood is birch and pine; birch of the
sort called silver, pine of the alpine stock. The trees are big enough
for beauty, and the undergrowths are red with berries and bright with
Arctic flowers. Here and there we come upon a clearing, with a dip
into some green valley, in the bed of which slumbers a lovely lake. A
scent of hay is in the air, and a perfume new to my nostrils, which my
companions tell me breathes from the cotton-grass growing on the
margin of every pool. At every turn of the road we find a cross, well
shaped and carved, and stained dark red; while the end of every forest
lane is closed by a painted chapel, a lonely father's cell. A deep,
soft silence reigns through earth and sky.
But the beauty of beauties lies in the lakes. More than a hundred of
these lovely sheets of water nestle in the depths of pine-wood and
birch-wood. Most famous of all these sheets is the Holy Lake, lying
close behind the convent wall; most beautiful of all, to my poor
taste, is the White Lake, on the road to St. Savatie's Cell and
Striking Hill.
Holy Lake, a sheet of black water, deep and fresh, though it is not a
hundred yards from the sea, has a function in the pilgrim's course.
Arriving at Solovetsk, the bands of pilgrims march to this lake and
strip to bathe. The waters are holy, and refresh the spirit while they
purify the flesh. Without a word, the pilgrims enter a shed, throw off
their rags, and leap into the flood; except some six or seven
city-folk, who shiver in their shoes at the thought of that wholesome
plunge. Their bath being finished, the pilgrims go to dinner and to
prayers.
White Lake lies seven or eight miles from the convent, sunk in a green
hollow, with wooded banks, and a number of islets, stopping the lovely
view with a yet more lovely pause. If St. Savatie had been an artist,
one need not have wondered at his wandering into such a spot.
Public-domain text, read in full here on John Shaqi.
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