Yet the chief islet in this paradise of the Frozen Sea has one defect.
When looking down from the belfry of Striking Hill on the intricate
maze of sea and land, of lake and ridge, of copse and brake, of lawn
and dell; each tender breadth of bright green grass, each sombre belt
of dark-green pine, being marked by a white memorial church; you gaze
and wonder, conscious of some hunger of the sense; it may be of the
eye, it may be of the ear; your heart declaring all the while that,
wealthy as the landscape seems, it lacks some last poetic charm. It is
the want of animal life. No flock is in the meadow, and no herd is on
the slope. No bark of dog comes on the air; no low of kine is on the
lake. Neither cow nor calf, neither sheep nor lamb, neither goat nor
kid, is seen in all the length of country from Striking Hill to the
convent gate. Man is here alone, and feels that he is alone.
This defect in the landscape is radical; not to be denied, and never
to be cured. Not that cattle would not graze on these slopes and
thrive in these woods. Three miles in front of Solovetsk stands the
isle called Zaet, on which sheep and cattle browse; and five or six
miles in the rear lies Moksalma, a large grassy isle, on which the
poultry cackle, the horses feed, and the cows give milk. These animals
would thrive on the holy isle, if they were not driven away by
monastic rule; but Solovetsk has been sworn of the celibate order; and
love is banished from the saintly soil. No mother is here permitted to
fondle and protect her young; a great defect in landscapes otherwise
lovely to eye and heart--a denial of nature in her tenderest forms.
Public-domain text, read in full here on John Shaqi.
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