Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872 — John Shaqi
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872Woodhull, Victoria C. (Victoria Claflin)
Philosophy
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872
Woodhull, Victoria C. (Victoria Claflin)
Social problems; Speeches, addresses, etc.
An Astor may sit in his sumptuous apartments, and watch the property
bequeathed him by his father, rise in value from one to fifty millions,
and everybody bows before his immense power, and worships his business
capacity. But if a tenant of his, whose employer had discharged him
because he did not vote the Republican ticket, and thereby fails to pay
his month’s rent to Mr. Astor, the law sets him and his family into the
street in midwinter; and, whether he dies of cold or starvation, neither
Mr. Astor or anybody else stops to ask, since that is nobody’s business
but the man’s. This is a free country, you know, and why should I
trouble myself about that person, because he happens to be so
unfortunate as not to be able to pay Mr. Astor his rent?
Mr. Stewart, by business tact, and the various practices known to trade,
succeeds, in twenty years, in obtaining from customers whom he has
entrapped into purchasing from him fifty millions dollars, and with his
gains he builds costly public beneficiaries, and straightway the world
makes him a philanthropist. But a poor devil who should come along with
a bolt of cloth, which he had succeeded in smuggling into the country,
and which, consequently, he could sell at a lower price than Mr.
Stewart, who paid the tariff, and is thereby authorized by law to add
that sum to the piece, would be cast into prison.
Now these individuals represent three of the principal methods that the
privileged classes have invented by which to monopolize the accumulated
wealth of the country. But let us analyze the processes, and see if it
is wholly by their personal efforts that they gain this end.
Nobody pretends that Mr. Stewart ever produced a single dollar of his
vast fortune. He accumulated it by dealing in the productions of others,
which he first obtained at low rates, and then sold at a sufficient
advance over the cost of handling to make in the aggregate a sum
amounting to millions.
Now, I want to ask if all this is not arriving at the same result, by
another method, at which the slaveholders of the South arrived, by
owning negroes? In the case of the latter, the slaveholder reaped all
the benefits of the labors of the negroes. In the former case the
merchant princes, together with the various other privileged classes,
reap the benefit of the labors of all the working-classes of the
country. Every year the excess of the produced wealth of the country
finds final lodgment in the pockets of these classes, and they grow
richer at each succeeding harvest, while the laborers toil their lives
away; and when all their strength and vigor have been transformed into
wealth, which has been legally transferred to the capitalists, they are
heavy with age, and as destitute as when they began their life of
servitude. Did ever Southern slave have meaner end than this?
Public-domain text, read in full here on John Shaqi.
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