Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872 — John Shaqi
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872Woodhull, Victoria C. (Victoria Claflin)
Philosophy
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872
Woodhull, Victoria C. (Victoria Claflin)
Social problems; Speeches, addresses, etc.
Now, what may the result of such a system be? Why, this. If the stock of
all these railroads be increased in the same proportion that some of
them have already been increased, it may be raised to a thousand
billions of dollars, and the people, instead of being compelled to pay
three hundred and fifty millions dollars to provide an eight per cent.
dividend on their cost, will have to submit to the extortion of eight
hundred million dollars annually to satisfy the demands of these legal
despots for an eight per cent. dividend upon stock, a large part of
which represent absolutely nothing but the people’s stolen money.
A person who would double the size of another’s note simply because the
profits of his business would permit the payment of twelve per cent.
interest, so that instead of paying twelve per cent. upon one hundred
dollars, which would be an illegal charge, it would be six per cent.
upon two hundred dollars, would be deemed and adjudged guilty of
forgery. But these railroad magnates sit in their palatial offices and
raise their notes at pleasure, and they are considered public
benefactors. It is a crime for a single person to steal a dollar, but a
corporation may steal a million dollars, and be canonized as saints.
Oh, the stupid blindness of this people! Swindled every day before their
very eyes, and yet they don’t seem to know that there is anything wrong,
simply because no _law_ has been violated. In their eyes everything that
is lawful is right, and this has become the curse of the nation. But the
opposite—that everything which is right is lawful—don’t follow as a part
of their philosophy.
No matter what a person does if it is not actionable under the law; he
is an honest man and a good church member. But Heaven defend us from
being truthful, natural beings, unless the law says we may—since that is
to be an infamous scoundrel.
A Vanderbilt may sit in his office and manipulate stocks, or make
dividends, by which, in a few years, he amasses fifty millions dollars
from the industries of the country, and he is one of the remarkable men
of the age. But if a poor, half-starved child were to take a loaf of
bread from his cupboard, to prevent starvation, she would be sent first
to the Tombs, and thence to Blackwell’s Island.
Public-domain text, read in full here on John Shaqi.
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