Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872Woodhull, Victoria C. (Victoria Claflin)
Philosophy
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872
Woodhull, Victoria C. (Victoria Claflin)
Social problems; Speeches, addresses, etc.
As a nation we are nearing our first centennial birthday. A hundred
years have come and gone since political freedom was evolved from the
womb of civilization. Great as its mission was, great as its results
have been, shall the car of progress stop there? Is there nothing more
for humanity to accomplish? I tell you there are still mightier and more
glorious things to come than human tongue hath spoken or heart
conceived. Little did our noble sires imagine what a century would do
with what they set in motion. From three to forty millions is a grand, I
may almost say a terrible, stride. But with this step we cannot stop. We
must open new channels for the expansion of the human soul.
Up to this time we have expanded almost wholly in a material and
intellectual sense. There is a grander expansion than either of these.
Wealth and knowledge have brought us power, but we lack wisdom. To
material prosperity and intellectual acquirements there must be added
moral purity, and then we shall get wisdom. Everybody appears to live as
though this life were all there is of life, and that to get from it the
most physical enjoyment were the grand thing to be attained. Wealth has
been made almost the sole aim of living, whereas it should only be
regarded as the means to a better end; as the means by which to
accumulate an immense capital with which to begin life in the next and
higher stage of existence; and he or she lives best on earth who does
the most for humanity.
In this view, what are professing Christians—the churches—doing for the
general good to-day? What good can come from preaching without practice,
since, though people may be able to say, “All of these have I kept from
my youth up,” Christ, when he shall come, will reply to them: “Go sell
all thou hath and give to the poor, and come and follow me.” What
clergyman in this city dare stand in his pulpit Sunday after Sunday and
insist upon such practice? or what one dare to insist that his church
should have all things in common? or what one dare to eat with publicans
and sinners, or say to the woman, “Neither do I condemn thee.” Or which
one of the people dare go to her poor, enslaved and suffering sisters
and take them to her heart and home? or be the good Samaritan? I tell
you, my friends, beware lest those whom you scorn to know be before you
with Christ, who knows the heart. It is not what you pretend that shall
make you Christian, but what you do, and if you do right, though the
world curse you, yet shall you lay up treasures in Heaven thereby.
Therefore, I say that the Christianity of to-day is a failure. It is not
the following of Christ, nor the practice of his precepts. True religion
will not shut itself up in any church away from humanity; it will not
stand idly by and see the people suffer from any misery whatever. It is
its sphere to cure all ills, whether moral, social or political. There
are no distinctions in humanity. Everything to be truly good and grand,
Public-domain text, read in full here on John Shaqi.
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