Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872Woodhull, Victoria C. (Victoria Claflin)
Philosophy
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872
Woodhull, Victoria C. (Victoria Claflin)
Social problems; Speeches, addresses, etc.
whether it be in politics, society or religion, must be truly moral, and
to be truly moral is to live the Golden Rule.
Therefore, it is foolish for the Christian to say, “I have nothing to do
with politics, as a Christian.” It is the bounden duty of every
Christian to support that political party which bases itself upon Human
Rights; and if there is no such party existing, then to go about to
construct one. It is too late in the century for a Justice of the
Supreme Court of the United States to be a political thief and trickster
as a politician, while he issues a call asking that the people inject
God into the Constitution. Such consummate hypocrisy is an outrage upon
the intelligence of the nineteenth century; and it will meet its just
reward.
If they would take the precepts of Christ and build a new Constitution
upon them, nobody would object; but to be asked to recognize a God whom
these people have themselves fashioned and set up, who hath not even
human sense of justice, is quite a different thing, and one to which
this people will not submit. I could point out to you why this attempt
is made just at this time, but I rather prefer to point out how this and
all other attempts to put fetters upon the people must be avoided, and
how to break the fetters by which they are already galled.
Permit me to ask what practical good arises from the people’s coming
together and merely passing a set of resolutions. You may pass
resolutions with whereases and therefores a mile long, and what will be
the result unless they are made practical use of. What would you say to
a person who should come before you with a resolution setting forth that
whereas, thus and thus, are so and so, therefore some new invention
ought to be made to meet the conditions. Why you would at once say to
him, “Give us the invention; then we shall be able to judge whether your
therefore bears any relation to your whereas.” Now precisely in that way
should you judge of resolutions for political reform. We have had
resolutions long enough. We now need a working model which will secure
freedom, equality and justice to the smallest of our brothers and
sisters. Anything less than this is no longer worthy to be considered
political reform; and that is not only political reform, but it is also
the best application possible of the precepts of Jesus Christ, and
therefore the best Christianity, the best religion, since to its creed
every human being who is not supremely selfish can subscribe.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account