Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872 — John Shaqi
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872Woodhull, Victoria C. (Victoria Claflin)
Philosophy
Freedom! Equality!! Justice!!! These Three; but the Greatest of These Is Justice: A Speech on the Impending Revolution, Delivered in Music Hall, Boston, Thursday, Feb. 1, 1872, and the Academy of Music, New York, Feb. 20, 1872
Woodhull, Victoria C. (Victoria Claflin)
Social problems; Speeches, addresses, etc.
Coming down to a representative government, of which personal liberty is
the basis, the despotism of laws enacted in the interest of privileged
classes are substituted for the personal despotism of monarchs and
nobles. What the absolute monarch possesses himself of by the right of
might, the privileged class in the popular government possess themselves
of by the right of law, everything legal being held to be just.
Now is not that precisely the case in this country? Do not all the
results of labor accrue to the privileged few? and are not the producing
classes just as much enslaved to them as the subjects of an absolute
monarch are to him?
With this mortification, however. In the last instance, they suffer from
conditions over which they have no control; whilst in the former case
the conditions by which they are enslaved are of their own formation.
And I say, I would rather be the unwilling subject of an absolute
monarch than the willing slave of my own ignorance, of which advantage
is taken by those who spend their time in endeavoring to prove to me
that I am free and in singing the glories of my condition, to hoodwink
my reason and to blind my perception.
And I further say, that that system of government by which it is
possible for a class of people to practice upon my credulity, and, under
false pretenses, first entice me to acquiesce in laws by which immense
corporations and monopolies are established, and then to induce me to
submit to their extortions because they exist according to law, pursuing
none but lawful means, is an infernal despotism, compared to which the
Russian Czar is a thousand times to be preferred.
This may at first seem a sweeping indictment of our form of government,
but I say it is just. Suppose we take our railroad system, now amounting
to fifty-five thousand miles. At an average cost of eighty thousand
dollars per mile for construction and equipment, its total cost would be
four billions four hundred millions dollars. To pay the shareholders an
eight per cent. dividend for doing nothing, the industries of the
country would have to be taxed three hundred and fifty millions dollars
over and above the cost of maintenance and operation. Did this enormous
drain from the products of the people stop here, the fertility of the
country, made use of by the ingenuity of the people, might possibly keep
pace with the demand. But it does not stop there. The net earning of the
railroads enables their directors to make larger dividends than eight
per cent. Do their managers relinquish this increase in favor of the
people? Never a bit of it. But they increase their stock either by
selling new shares, or by making stock or scrip dividends, and to
neither process has there been found any legal bar or cure.
Public-domain text, read in full here on John Shaqi.
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