Civil disobedience -- India; India -- Politics and government -- 1919-1947
But though our Moderate friends are often deluded by the battle cry of law
and order, I rejoice when I hear that cry. It means that the Bureaucracy
is in danger and that the Bureaucracy has realised its danger. It is not
without reason that the false issue is raised and the fact a false issue
has been raised fills me with hope and courage. I ask my countrymen to be
patient and to press the charge. Freedom has already advanced when the
alarm of law and order is sounded; that is the history of Bureaucracies
all over the world.
In the meantime it is our duty to keep our ideal steadfast. We must not
forget that we are on the eve of great changes, that world forces are
working all around us and that the battle of freedom has yet to be won.
NATIONALISM: THE IDEAL
What is the ideal which we must set before us? The first and foremost is
the ideal of nationalism. Now what is Nationalism? It is, I conceive, a
process through which a nation expresses itself and finds itself, not in
isolation from other nations but, as part of a great scheme by which, in
seeking its own expression and therefore its own identity, it materially
assists the self-expression and self-realization of other nations as well.
Diversity is as real as Unity. And in order that the unity of the world
may be established it is essential that each nationality should proceed on
its own lines and find fulfilment in self-expression and self-realisation.
The Nationality of which I am speaking must not be confused with the
conception of nationality as it exists in Europe to-day. Nationalism in
Europe is an aggressive nationalism, a selfish nationalism, a commercial
nationalism of gain and loss. The gain of France is a loss of Germany, and
the gain of Germany is a loss of France. Therefore French nationalism is
nurtured on the hatred of Germany and German nationalism is nurtured in
the hatred of France. It is not yet realised that you cannot hurt Germany
without hurting Humanity and in consequence hurting France; and that you
cannot hurt France without hurting Humanity, and in consequence hurting
Germany. That is European nationalism; that is not the nationalism of
which I am speaking to you to-day. I contend that each nationality
constitutes a particular stream of the great unity, but no nation can
fulfil itself until it becomes itself and at the same time realises its
identity with Humanity. The whole problem of nationalism is therefore to
find that stream and to face the destiny. If you find the current and
establish a continuity with the past, then the process of self-expression
has begun, and nothing can stop the growth of nationality.
Public-domain text, read in full here on John Shaqi.
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