Civil disobedience -- India; India -- Politics and government -- 1919-1947
It has also been suggested that it offends against the morality and
spirituality of this movement. Let us take the two points separately. As
regards morality apart from the ethics of Non-co-operation, it has been
urged that entering the Councils for the purpose of ending the Councils is
unfair and dishonest. The argument implies that the Reformed Councils
belong entirely to the Bureaucracy, and the idea is that we should not
enter into other peoples' property with a view to injure it. To my mind,
the argument is based on a misconception of facts. Inadequate as the
Reforms undoubtedly are, I do not for a moment admit that the Reform Act
was a gift of the British Parliament. It was, to quote the words of
Mahatma Gandhi, "a concession to popular agitation." The fact is that it
is the resultant of two contending forces, the desire of the people for
freedom and the desire of the Bureaucracy to oppose such a desire. The
result is that it has travelled along lines neither entirely popular nor
entirely bureaucratic. The people of India do not like these Reforms, but
let us not forget that the Bureaucracy does not like them either because
it is the result of two contending forces pulling in different directions
or the Reforms have assumed a tortured state. But so far as the rights
recognised are concerned, they are our rights--our property, and there is
nothing immoral or unfair or dishonest in making use of the rights which
the people have extorted from the British Parliament. If the fulfilment of
the very forces which have succeeded in securing the Reforms require that
the Councils should either be mended or ended, if the struggle for
freedom compels the adoption of either course, what possible charge of
immorality can be levelled against it? I admit if we had proposed to enter
the Councils stealthily with the avowed object of co-operation keeping
within our hearts the desire to break the Councils, such a course would
undoubtedly have been dishonest. European diplomacy, let us hope, has been
abolished by Indian National Congress under the leadership of Mahatma
Gandhi. If we play now, we play with all our cards on the table.
Public-domain text, read in full here on John Shaqi.
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