The expulsion of the Hyksos conquerors of Egypt, while it brought oppression and slavery to their Semitic kindred who were left behind, inaugurated an era of conquest and glory for the Egyptians themselves. The war against the Asiatics which had begun in Egypt was carried into Asia, and under Thothmes III and other great monarchs of the eighteenth dynasty the Egyptian armies traversed Palestine and Syria, and penetrated as far as the Euphrates. The tribes of Canaan paid tribute; the Amorites or “hill-men” were led into captivity; and the combined armies of Hittites and Phœnicians were defeated in the plain of Megiddo. On the temple-walls of Karnak at Thebes, Thothmes III (B.C. 1600) gives a list of the Canaanitish towns which had submitted to his arms. Among them we read the names of Zarthan and Beroth, of Beth-Anoth and Gibeah, of Migdol and Ophrah, of Taanach and Jibleam, of Shunem and Chinneroth, of Hazor and Laish, of Merom and Kishon, of Abel and Sharon, of Joppa and Achzib, of Beyrut and Accho, of Heshbon and Megiddo, of Hamath and Damascus. One of the conquered places bears the curious name of Jacob-el, “Jacob the God,” while mention is made of the Negeb, or “southern district,” which afterwards formed part of the territory of Judah. Two centuries later, when the troublous times which saw the close of the eighteenth dynasty had ushered in the nineteenth, the same districts had again to be overrun by the Egyptian kings. Once more victories were gained over the powerful Hittites, in their fortress of Kadesh, on the Orontes, and over the tribes of Palestine. Seti I, the father of Ramses II, records among his conquests Beth-Anoth and Kirjath-Anab(4) in the south, as well as Zor or Tyre. Ramses II himself, the Sesostris of the Greeks, battled for long years against the Hittites on the plains of Canaan, and established a line of Egyptian fortresses as far north as Damascus. The tablets which he engraved at the mouth of the Dog River, near Beyrût, still remain to testify to his victories and campaigns. Representations were sculptured on the walls of Thebes of the forts of “Tabor, in the land of the Amorites,” of Merom and of Salem; and the capture of the revolted city of Ashkelon was celebrated both in sculpture and in song.