Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
_Milverton_. Besides, one can manage to agree so well, intellectually,
with a book; and intellectual differences are the source of half the
quarrels in the world.
_Ellesmere_. Judicious shelving!
_Milverton_. Judicious skipping will nearly do. Now when one’s friend,
or oneself, is crotchety, dogmatic, or disputatious, one cannot turn over
to another day.
_Ellesmere_. Don’t go, Dunsford. Here is a passage in the essay I meant
to have said something about—“why should we expect the inner life to be
one course of unbroken self-improvement,” etc.—You recollect? Well, it
puts me in mind of a conversation between a complacent poplar and a grim
old oak, which I overheard the other day. The poplar said that it grew
up quite straight, heavenwards, that all its branches pointed the same
way, and always had done so. Turning to the oak, which it had been
talking at before for some time, the poplar went on to remark, that it
did not wish to say anything unfriendly to a brother of the forest, but
those warped and twisted branches seemed to show strange struggles. The
tall thing concluded its oration by saying, that it grew up very fast,
and that when it had done growing, it did not suffer itself to be made
into huge floating engines of destruction. But different trees had
different tastes. There was then a sound from the old oak, like an “ah”
or a “whew,” or, perhaps, it was only the wind amongst its resisting
branches; and the gaunt creature said that it had had ugly winds from
without and cross-grained impulses from within; that it knew it had
thrown out awkwardly a branch here and a branch there, which would never
come quite right again it feared; that men worked it up, sometimes for
good and sometimes for evil—but that at any rate it had not lived for
nothing. The poplar began again immediately, for this kind of tree can
talk for ever, but I patted the old oak approvingly and went on.
_Milverton_. Well, your trees divide their discourse somewhat
Ellesmerically: they do not talk with the simplicity La Fontaine’s would;
but there is a good deal in them. They are not altogether sappy.
_Ellesmere_. I really thought of this fable of mine the other day, as I
was passing the poplar at the end of the valley, and I determined to give
it you on the first occasion.
_Dunsford_. I hope, Ellesmere, you do not intend to put sarcastic
notions into the sap of our trees hereabouts. There’s enough of sarcasm
in you to season a whole forest.
_Ellesmere_. Dunsford is afraid of what the trees may say to the country
gentlemen, and whether they will be able to answer them. I will be
careful not to make the trees too clever.
_Milverton_. Let us go and try if we can hear any more forest talk. The
winds, shaped into voices by the leaves, say many things to us at all
times.
CHAPTER IV.
IN the course of our walk Milverton promised to read the following essay
on Recreation the next day. I have no note of anything that was said
before the reading.
Public-domain text, read in full here on John Shaqi.
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