Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
_Dunsford_. What do you say to the out-of-door entertainments for a town
population?
_Milverton_. As I said before, my dear Dunsford, I cannot give you a
chapter of a “Book of Sports.” There ought, of course, to be parks for
all quarters of the town: and I confess it would please me better to see,
in holiday times and hours of leisure, hearty games going on in these
parks, than a number of people sauntering about in uncomfortably new and
unaccustomed clothes.
_Ellesmere_. Do you not see, Dunsford, that, like a cautious official
man, he does not want to enter into small details, which have always an
air of ridicule? He is not prepared to pledge himself to cricket, golf,
football, or prisoner’s bars; but in his heart he is manifestly a Young
Englander—without the white waistcoat. Nothing would please him better
than to see in large letters, on one of those advertising vans, “Great
match! Victoria Park!! Eleven of Fleet Street against the Eleven of
Saffron Hill!!!”
_Milverton_. Well, there is a great deal in the spirit of Young England
that I like very much, indeed that I respect.
_Ellesmere_. I should like the Young England party better myself if I
were quite sure there was no connection between them and a clan of sour,
pity-mongering people, who wash one away with eternal talk about the
contrast between riches and poverty; with whom a poor man is always
virtuous; and who would, if they could, make him as envious and as
discontented as possible.
_Milverton_. Nothing can be more strikingly in contrast with such
thinkers than Young England. Young Englanders, according to the best of
their theories, ought to be men of warm sympathy with all classes. There
is no doubt of this, that very seldom does any good thing arise, but
there comes an ugly phantom of a caricature of it, which sidles up
against the reality, mouths its favourite words as a third-rate actor
does a great part, under-mimics its wisdom, over-acts its folly, is by
half the world taken for it, goes some way to suppress it in its own
time, and, perhaps, lives for it in history.
_Ellesmere_. Well brought out, that metaphor, but I don’t know that it
means more than that the followers of a system do in general a good deal
to corrupt it, or that when a great principle is worked into human
affairs, a considerable accretion of human folly and falseness mostly
grows round it: which things some of us had a suspicion of before.
_Dunsford_. To go back to the subject. What would you do for country
amusements, Milverton? That is what concerns me, you know.
Public-domain text, read in full here on John Shaqi.
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