Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
_Milverton_. Well, you cannot have greatness without it: you may have
well-intentioned people and far-seeing people; but if they have no
stoutness of heart, they will only be shifty or remonstrant, nothing like
great.
_Ellesmere_. You mean will, not courage. Without will, your
open-minded, open-hearted man may be like a great, rudderless vessel
driven about by all winds: not a small craft, but a most uncertain one.
_Milverton_. No, I mean both: both will and courage. Courage is the
body to will.
_Ellesmere_. I believe you are right in that; but do not omit will. It
amused me to see how you brought in one of your old notions—that this age
is not contemptible. You scribbling people are generally on the other
side.
_Milverton_. You malign us. If I must give any account for my personal
predilection for modern times, it consists perhaps in this, that we may
now speak our mind. What Tennyson says of his own land,
“The land where, girt with friend or foe,
A man may say the thing he will,”—
may be said, in some measure, of the age in which we live. This is an
inexpressible comfort. This doubles life. These things surely may be
said in favour of the present age, not with a view to puff it up, but so
far to encourage ourselves, as we may by seeing that the world does not
go on for nothing, that all the misery, blood, and toil that have been
spent, were not poured out in vain. Could we have our ancestors again
before us, would they not rejoice at seeing what they had purchased for
us: would they think it any compliment to them to extol their times at
the expense of the present, and so to intimate that their efforts had led
to nothing?
_Ellesmere_. “I doubt,” as Lord Eldon would have said; no, upon second
thoughts, I do not doubt. I feel assured that a good many of these said
ancestors you are calling up would be much discomforted at finding that
all their suffering had led to no sure basis of persecution of the other
side.
_Dunsford_. I wonder, Ellesmere, what you would have done in persecuting
times. What escape would your sarcasm have found for itself?
_Milverton_. Some orthodox way, I daresay. I do not think he would have
been particularly fond of martyrdom.
_Ellesmere_. No. I have no taste for making torches for truth, or being
one: I prefer humane darkness to such illumination. At the same time one
cannot tell lies; and if one had been questioned about the
incomprehensibilities which men in former days were so fierce upon, one
must have shown that one disagreed with all parties.
_Dunsford_. Do not say “one:” _I_ should not have disagreed with the
great Protestant leaders in the Reformation, for instance.
_Ellesmere_. Humph.
_Milverton_. If we get aground upon the Reformation, we shall never push
off again—else would I say something far from complimentary to those
Protestant proceedings which we may rather hope were Tudoresque than
Protestant.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account