Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
The greatest merit of fiction is the one so ably put forward by Sir James
Mackintosh, namely, that it creates and nourishes sympathy. It extends
this sympathy, too, in directions where, otherwise, we hardly see when it
would have come. But it may be objected that this sympathy is
indiscriminate, and that we are in danger of mixing up virtue and vice,
and blurring both, if we are led to sympathise with all manner of
wrong-doers. But, in the first place, virtue and vice are so mixed in
real life, that it is well to be somewhat prepared for that fact; and,
moreover, the sympathy is not wrongly directed. Who has not felt intense
sympathy for Macbeth? Yet could he be alive again, with evil thoughts
against “the gracious Duncan,” and could he see into all that has been
felt for him, would that be an encouragement to murder? The intense pity
of wise people for the crimes of others, when rightly represented, is one
of the strongest antidotes against crime. We have taken the extreme case
of sympathy being directed towards bad men. How often has fiction made
us sympathise with obscure suffering and retiring greatness, with the
world-despised, and especially with those mixed characters in whom we
might otherwise see but one colour—with Shylock and with Hamlet, with
Jeanie Deans and with Claverhouse, with Sancho Panza as well as with Don
Quixote.
* * * * *
On the other hand, there is a danger of too much converse with fiction
leading us into dream-land, or rather into lubber-land. Of course this
“too much converse” implies large converse with inferior writers. Such
writers are too apt to make life as they would have it for themselves.
Sometimes, also, they must make it to suit booksellers’ rules. Having
such power over their puppets they abuse it. They can kill these
puppets, change their natures suddenly, reward or punish them so easily,
that it is no wonder they are led to play fantastic tricks with them.
Now, if a sedulous reader of the works of such writers should form his
notions of real life from them, he would occasionally meet with rude
shocks when he encountered the realities of that life.
* * * * *
Public-domain text, read in full here on John Shaqi.
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