Friends in Council — First SeriesHelps, Arthur, Sir
Philosophy
Friends in Council — First Series
Helps, Arthur, Sir
Conduct of life
For my own part, notwithstanding all the charms of life in
swiftly-written novels, I prefer real life. It is true that, in the
former, everything breaks off round, every little event tends to some
great thing, everybody one meets is to exercise some great influence for
good or ill upon one’s fate. I take it for granted one fancies oneself
the hero. Then all one’s fancy is paid in ready money, or at least one
can draw upon it at the end of the third volume. One leaps to remote
wealth and honour by hairbreadth chances; and one’s uncle in India always
dies opportunely. To be sure the thought occurs, that if this novel life
could be turned into real life, one might be the uncle in India and not
the hero of the tale. But that is a trifling matter, for at any rate one
should carry on with spirit somebody else’s story. On the whole,
however, as I said before, I prefer real life, where nothing is tied up
neatly, but all in odds and ends; where the doctrine of compensation
enters largely, where we are often most blamed when we least deserve it,
where there is no third volume to make things straight, and where many an
Augustus marries many a Belinda, and, instead of being happy ever
afterwards, finds that there is a growth of trials and troubles for each
successive period of man’s life.
* * * * *
In considering the subject of fiction, the responsibility of the writers
thereof is a matter worth pointing out. We see clearly enough that
historians are to be limited by facts and probabilities; but we are apt
to make a large allowance for the fancies of writers of fiction. We must
remember, however, that fiction is not falsehood. If a writer puts
abstract virtues into book-clothing, and sends them upon stilts into the
world, he is a bad writer: if he classifies men, and attributes all
virtue to one class and all vice to another, he is a false writer. Then,
again, if his ideal is so poor, that he fancies man’s welfare to consist
in immediate happiness; if he means to paint a great man and paints only
a greedy one, he is a mischievous writer and not the less so, although by
lamplight and amongst a juvenile audience, his coarse scene-painting
should be thought very grand. He may be true to his own fancy, but he is
false to Nature. A writer, of course, cannot get beyond his own ideal:
but at least he should see that he works up to it: and if it is a poor
one, he had better write histories of the utmost concentration of
dulness, than amuse us with unjust and untrue imaginings.
* * * * *
_Ellesmere_. I am glad you have kept to the obvious things about
fiction. It would have been a great nuisance to have had to follow you
through intricate theories about what fiction consists in, and what are
its limits, and so on. Then we should have got into questions touching
the laws of representation generally, and then into art, of which,
between ourselves, you know very little.
Public-domain text, read in full here on John Shaqi.
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